While the author’s readiness to stand for the consequences of democracy leads him to claim that “this diversity in aim and operation does not necessitate antagonism in spirit”, yet his work would have been more positively and practically effective if it had been less of an argumentative special pleading against socialism and more constructively aimed to build up American democratic institutions. Pointing his emphasis upon the essential value of democracy with the most concrete arguments from our industrial and civic life, his reasoning rings true to this fundamental keynote of Christianity all the way through from preface to conclusion. “If it be true that Christianity in principle means not individualism but solidarity; if Christianity, while not ignoring personality, yet has, as its ideal, personality fulfilled in social relations; then, in a time like this, of transition, from individualistic principles and ideals, the church of Christ has plainly before it a task in the world. It is no time to yield to that old besetting temptation to hold aloof from contact with the world. The sociological trend of thought and life today is a realization of essential characteristics of Christianity and makes rightful demands upon Christians. Certainly the church is to refrain from seeking to allay the restlessness and fever of social discontent by administering any anodynes that superinduce social lethargy. Its plain task is to heal, tone up and invigorate the social system, to quicken and guide those social promptings and aspirations, and make men know assuredly that Democracy means the wider opportunity and the larger obligation with respect to social service. It should be evident beyond question that the church is bringing the spirit of Jesus Christ to the ferment of social discontent and strife. That would require that it be itself thoroughly possessed by that spirit. The problem that immediately confronts the church is not to Christianize socialism, but first to socialize Christians, until their ideal principles shall be real and ruling principles, until they obey the rule of principle and not contentedly rest in sentiment.” * * * * *