The Survey, Volume 30, Number 2, Apr 12, 1913Various
History
The Survey, Volume 30, Number 2, Apr 12, 1913
Various
Charities -- Periodicals; Social problems -- Periodicals; United States -- Social conditions -- Periodicals
Mr. De Peyster evidently uses the word “religious proselytism” in the
French, not the English, sense. The French word “proselyte” is nearly
equivalent to the English “convert.” That the _Ecoles de Garde_ of the
McAll Mission do have a religious motive goes without saying. About ten
minutes of religious instruction are given daily, but absolutely without
proselyting intent. Most of the parents of these children are free
thinkers or violently opposed to religion, a few are Roman Catholics,
but never a word is said which could mar the influence of any
religiously disposed parent. As for the others, the widely established
fact that more children from the McAll _Ecoles de Garde_ pass their
examinations than any others makes even anti-religious parents eager to
have their children attend them. For in France the whole future of every
child depends upon his school examinations.
LOUISE SEYMOUR HOUGHTON.
Washington, D. C.
THE NEW PUBLICITY
TO THE EDITOR:
In a recent book review of a modern novel, the writer speaks of
“episodes which violate the reserve that is bred in the bone of the
English-speaking peoples.”
It is a serious matter, to my mind, that that reserve is being
deliberately violated by a number of well-meaning people at this time in
the campaign that is being carried on against certain diseases.
“It is necessary,” these people say, “to speak plainly. Great harm has
been wrought by ignorance. The innocence of the child has been its
weakness. Under plea of modesty fathers and mothers have been foolish
and cowardly,” and so on. You hear and see it everywhere, and lectures
are being delivered, to mixed audiences, on things which, the apostle
said, it was a shame even to speak of.
Now I believe that the necessary information can, and should be, given
to children from twelve to fifteen; but it is my positive belief that it
should be done by the parents, or else by the use of carefully prepared
printed matter. A short, modestly written pamphlet can tell all that is
necessary. It can be placed in the hands of the child with instruction
that it should be _read and destroyed_; also that the parent will give
any further information required. I believe that oral instruction on
these matters, _to more than one child present at a time_, is bad and
harmful.
I feel deeply in the matter, for I feel that harm is being done when a
strong, fine, racial trait is being violated, in attempting a good work
that can be _better_ done, in my opinion, when it is done in harmony
with our best traditions.
Attempts at allegory, comparisons with plant life, and so on, are all
best left aside. The child should be told what is right and what is
wrong, and why. But it should not be told in company with others, and
especially not in mixed audiences. The inbred reserve spoken of is too
precious a possession to be thrown away, even in a good cause.
Public-domain text, read in full here on John Shaqi.
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