The Swastika, the Earliest Known Symbol, and Its Migration: With Observations on the Migration of Certain Industries in Prehistoric TimesWilson, Thomas
Religion
The Swastika, the Earliest Known Symbol, and Its Migration: With Observations on the Migration of Certain Industries in Prehistoric Times
Wilson, Thomas
Industries, Primitive; Swastikas; Symbolism
Dr. Schliemann found, during his excavations on the hill of Hissarlik, no
less than 1,800 spindle-whorls. A few were from the first and second
cities; they were of somewhat peculiar form (figs. 72 and 74), but the
greatest number were from the third city, thence upward in decreasing
numbers. The Swastika pure and simple was found on 55 specimens, while its
related or suggested forms were on 420 (pp. 809, 819). Many of the other
whorls were decorated with almost every imaginable form of dot, dash,
circle, star, lozenge, zigzag, with many indefinite and undescribable
forms. In presenting the claims of the Swastika as an intentional sign,
with intentional, though perhaps different, meanings, it might be
unsatisfactory to the student to omit descriptions of these associated
decorative forms. This description is impossible in words; therefore the
author has deemed it wiser to insert figures of these decorations as they
appeared on the spindle-whorls found at Troy, and associated with those
heretofore given with the Swastika. It is not decided, however, that these
have any relation to the Swastika, or that they had any connection with
its manufacture or existence, either by evolution or otherwise, but they
are here inserted to the end that the student and reader may take due
account of the association and make such comparison as will satisfy him.
(Figs. 102 to 124.)
[Illustration: Figs. 102-113. TROJAN SPINDLE-WHORLS. Schliemann, "Ilios."]
[Illustration: Figs. 114-124. TROJAN SPINDLE-WHORLS. Schliemann, "Ilios."]
_Leaden idol of Hissarlik._--Dr. Schliemann, in his explorations on the
hill of Hissarlik, at a depth of 23 feet, in the third, the burnt city,
found a metal idol (fig. 125), which was determined on an analysis to be
lead.[150] It was submitted to Professor Sayce who made the following
report:[151]
It is the Artemis Nana of Chaldea, who became the chief deity of
Carchemish, the Hittite capital, and passed through Asia Minor to the
shores and islands of the Ægean Sea. Characteristic figures of the
goddess have been discovered at Mycenæ as well as in Cyprus.
In "Troja" Professor Sayce says:
Precisely the same figure, with ringlets on either side of the head,
but with a different ornament (dots instead of Swastika) sculptured on
a piece of serpentine was recently found in Mæonia, and published by
M. Salmon Reinach in Revue Archæologique. By the side of the goddess
stands the Babylonian Bel, and among the Babylonian symbols that
surround them is the representation of one of the terra-cotta whorls,
of which Dr. Schliemann found such multitudes at Troy.
The chief interest to us of Dr. Schliemann's description of the idol lies
in the last paragraph:[152]
Public-domain text, read in full here on John Shaqi.
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