For consuming of euel matter within, and for making our bodies lustye, galiard, & helthful, I do not a litle comende exercise, whiche in vs Englishe men I allowe quick, and (29) liuishe: as to runne after houndes and haukes, to shote, wrastle, play at Tẽnes and weapons, tosse the winde balle, skirmishe at base (an exercise for a gentlemanne, muche vsed among the Italianes,) and vaughting vpon an horse. Bowling, a good excercise for women: castinge of the barre and camping, I accompt rather a laming of legges, then an exercise. Yet I vtterly reproue theim not, if the hurt may be auoyded. For these a conueniente tyme is, before meate: due measure, reasonable sweatinge, in al times of the yeare, sauing in the sweatinge tyme. In the whiche I allow rather quietnesse then exercise, for opening the body, in suche persons specially as be liberally & freely brought vp. Others, except sitting artificers, haue theire exercises by daily labours in their occupatiõs, to whom nothing niedeth but solace onely, a thing conuenient for euery bodye that lusteth to liue in helth. For els as nõ other thing, so not healthe canne be longe durable. Thus I speake of solace, that I meane not Idlenesse, wisshing alwayes no man to be idle, but to be occupied in some honest kinde of thing necessary in a cõmon welth. For I accompt thẽ not worthi meate & drink in a cõmõ welth, y^t be not good for some purpose or seruice therin, but take thẽ rather as burdennes vnprofitable and heauye to the yearth, men borne to fille a numbre only, and wast the frutes whiche therthe doeth giue, willing soner to fiede the Lacedemonians old & croked asse, whiche labored for the liuing so long as it coulde for age, then suche an idle Englisshe manne. If the honestye and profite of honeste labour and exercise, conseruation of healthe, preseruation from sickenesse, maintenaunce of lyfe, aduauncement, safety from shamefull deathes, defence from beggerye, dyspleasures by idlenesse, shamefulle diseases by the same, hatefulle vices, and punishemente of the immortalle soule, canne not moue vs to reasonable laboure and excercise, and to be profitable membres of the commune welthe, let at the least shame moue vs, seyng that (30) other country menne, of nought, by their owne witte, diligence, labour and actiuitie, can picke oute of a cast bone, a wrethen strawe, a lyghte fether, or an hard stone, an honeste lyuinge: Nor ye shal euer heare theym say, alas master, I haue nõ occupaciõ, I must either begge or steale. For they can finde other meanes betwene these two. And forsomuche as in the case that nowe is, miserable persons are to be relieued in a cõmon welth, I would wisshe for not fauouring the idle, the discretion of _Marc. Cicero_ the romaine were vsed in healping them: Who wolde compassion should be shewed vpon them, whome necessitie compelled to do or make a faute: & no cõpassion vpon them, in whome a faulte made necessitie. A faulte maketh necessitie, in