The Sword of Deborah: First-hand impressions of the British Women's Army in France — John Shaqi
The Sword of Deborah: First-hand impressions of the British Women's Army in FranceJesse, F. Tennyson (Fryniwyd Tennyson)
History
The Sword of Deborah: First-hand impressions of the British Women's Army in France
Jesse, F. Tennyson (Fryniwyd Tennyson)
World War, 1914-1918 -- Women
This principle when carried a step further and applied to those
controlled, by giving them also the sensation of being different from
the rest of the world, results in that spirit called _esprit de corps_,
which is really _esprit de l'uniforme_. Towards the rest of the world
the uniformed are proud of being different, amongst themselves proud of
being alike, and the more alike, so to speak, the aliker. It is not a
thing to treat scornfully, for it has the whole of symbolism behind it.
That which makes a man cheerfully die for a piece of bunting which,
prosaically speaking, _is_ only a piece of bunting that happens to be
dyed red, white, and blue, is part of this same spirit. Dull of soul
indeed must he be who can look without a profound emotion on the
tattered "colours" of a regiment, and yet it is only the idea, the
symbol, that makes these things what they are....
And for most of these girls, remember, it is the first time they have
had a symbol held before them.... We of the upper classes are brought up
with many reverences--for our superiors, our elders, for traditions, but
the classes which for want of a better word I must call "lower"--so
please do not cavil at me for doing so or attribute false meanings--are
for the most part brought up to think themselves as good as anyone else,
and their "rights" the chief thing in life; while owing to the
unfortunate curriculum of our Board Schools, which does not insist
nearly enough on history as the fount of the present and of all that is
great and good in the past, they are left without those standards of
impersonal enthusiasms and imaginative daring--which should be the
rightful inheritance of us all.
These girls are now given an abstract idea to live up to, no mere
standard of expediency, but an idea that appeals to the imagination. And
how magnificently they are responding those statistics show, but more
still does the attitude of all the officers and men who have to do with
them. I talked with all ranks on the subject, and never once did I meet
with anything but admiration and enthusiasm. The men are touchingly
grateful to them and value their work and their companionship. For, very
wisely, the girls are encouraged to be friends with the men, are allowed
to walk out with them, to give teas and dances for them in the Y.W.C.A.
huts, and to go to return parties given by the men in the Y.M.C.A. huts.
It is, of course, easy to sneer at the ideal which is held before the
men, of treating these girls as they would their sisters, but the fact
remains that they very beautifully do so.
Another point to be remembered is, that, far from these girls being
exposed to undue temptation, the great majority of them have never been
so well looked after as now. They are mostly girls of a class that knows
few restrictions, who, with the exception of those previously in
domestic service, have always had what they call their "evenings," when
they roamed the streets or went to the cinemas with their "boys."
Public-domain text, read in full here on John Shaqi.
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