The Sword of Honor; or, The Foundation of the French Republic: A Tale of The French Revolution — John Shaqi
The Sword of Honor; or, The Foundation of the French Republic: A Tale of The French RevolutionSue, Eugène
History
The Sword of Honor; or, The Foundation of the French Republic: A Tale of The French Revolution
Sue, Eugène
France -- History -- Revolution, 1789-1799 -- Fiction
"Oh, will that sacred cause, to which you have given yourself, soul and
body, ever triumph? What dangers must be run, and for an uncertain end!"
"Everything proclaims the early victory of our cause! Be of good cheer!"
"Illusion, Samuel; the illusion of a generous heart. I fear you are but
cruelly deceived."
"It is no illusion, Bathsheba! Must it not be truth, which has so
irresistible an attraction? Why else should the offspring of a prince be
a Voyant?"
"You mean Prince Franz of Gerolstein?"
"He was initiated in Germany, the very cradle of our secret society. He
has become one of our most ardent converts. Blessings on the day when it
was given me to make acquaintance with the noble young man. Never did
the cause of humanity have a more eloquent apostle, a more great-hearted
defender. And still withal the society of which he is a member has
declared an implacable war upon all privilege of birth or riches, upon
all authority, royal or religious. 'Neither Kings nor priests!'--that is
our motto. The Prince holds these ideas of equality, of
emancipation--he, of a sovereign race! he, one destined to rule! Are not
these thrilling signs? The doctrines of the enfranchisement of the
working class are spread by the sovereign princes. The Emperor of
Austria, Joseph II, brother of Marie Antoinette, the Queen of France,
without owning allegiance to the Voyants, without completely accepting
their principles, nevertheless travels Europe incognito as a
philosopher, nowhere permitting that they pay him the honors due to
royal blood, visiting the bourgeois, the lower ranks, mingling with all
classes of society, observing for himself the trend of their spirit,
sympathizing with their new ideas, submitting himself, perhaps without
his own knowledge, to the influence of that regenerating breeze which is
sweeping over the old world. The reign of justice and equality is close
at hand!"
"In truth--these signs are thrilling," mused Bathsheba pensively.
"Yes, dear wife, the end of persecution and iniquity draws nigh. In a
few years, one will find difficulty in persuading himself that there was
a time when we Israelites were under the ban of the world; when there
was a price upon us; when we were tortured, hanged, burned, all because
we were Jews; and when the Protestants, like us, were sent to the
galleys or to death, solely because they were Lutherans or Calvinists.
Ah, no fear, the descendants of Monsieur Marius Rennepont will be able
to enjoy in security the huge fortune which they are to inherit, whether
they are Catholics or Protestants--my hope is firm."
Bathsheba reflected a moment and answered:
"My friend, I do not understand you. Monsieur Marius Rennepont left at
his death but fifty thousand crowns in gold as his whole heritage. Out
of this your ancestor paid the price of this mansion. How, then, will
his heirs inherit the colossal fortune of which you speak!"
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account