Italy -- History -- 20th century -- Fiction; Man-woman relationships -- Fiction; Rich people -- Fiction
Tarsis lowered a window and the breath of springtime fanned their
faces. It brought a delicious freshness from the little man-made
streamlets that, catching the heavens’ mood, wove a blue network over
the land, and sparkled in the sun-play like great strings of precious
stones. In their purpose of irrigation they crossed the white highroads
and the by-paths, coursed in sluices under the railway, and cut the
fields how and where they pleased, too well bent upon practical service
to care for symmetry of form. They drew near one another, they rambled
far apart, but in the end always meeting in the wide canal that bore
elsewhere their enriching flood; and so forever running, yet never
wasted. A few weeks, and this pampered soil would render its marvellous
account; the meadows would yield their many harvests; the rice stalks
would be crowded with ears; the clover would be like a blossoming
thicket, the cornfields like canebrakes; but the men and women who
toiled to produce this abundance would live on in their poverty. The
clod-breakers were there again to-day--as they had been with the
returning springtime for ages, about their work--boys digging trenches,
ploughmen at their shafts, women and girls planting seed.
Hera noticed that the villages along the way had not the neat and
cheerful look of the French and Swiss hamlets. Seen from afar, crowning
a hilltop, their tiled roofs brightly red in the sun-glare, and the
yellow walls gleaming like burnished gold, the pictorial expression
of them was full of beauty; but when the train halted in the heart of
one, and its wretchedness lay bare, her spirit was saddened by the grim
reality.
“I mean to do something to help the poor of Milan,” she said to Tarsis,
one of the gloomy pictures haunting her memory.
“You have chosen a wide field of good endeavour,” he returned, in a
slight tone of banter.
“And I wonder why the field is so wide,” she pursued. “Milan is called
our City Prosperous.”
“I think the reason is not difficult to find,” he said, with assurance.
“Do you mean that the poor are unworthy?”
“No; I should not give that as the first cause; it is a result. This
sentimental nonsense called the New Democracy has turned working
people’s heads. It gives them puffed-up notions of their value, and
they will not work for the wages that the masters offer--the wages
that it is possible for them to pay. They spend too much time talking
about the dignity of labour. If only they would work for what they can
get and not squander their wages in the wine-shops they would be well
enough off. They want too much; more than they will ever get. Their
warfare against capital only hurts themselves.”
“Do they want more than they need?” she asked.
“I am not familiar with their needs,” he answered, with a note of
petulance. “I do know, however, that they often demand more than it
is possible to pay. I am not a theorist. I happen to have gained my
knowledge in the school of practice, as you may be aware.”
Public-domain text, read in full here on John Shaqi.
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