The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum OfficiorumDurand, Guillaume
Religion
The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum Officiorum
Durand, Guillaume
Christian art and symbolism; Church architecture
22. The cock at the summit of the church is a type of preachers. For
the cock, ever watchful even in the depth of night, giveth notice how
the hours pass, wakeneth the sleepers, predicteth the approach of day,
but first exciteth himself to crow by striking his sides with his
wings. There is a mystery conveyed in each of these particulars. The
night is this world: the sleepers are the children of this world who
are asleep in their sins. The cock is the preacher, who preacheth
boldly, and exciteth the sleepers to cast away the works of darkness,
exclaiming, 'Woe to them that sleep! Awake thou that sleepest!
[Footnote 153] And these foretell the approach of day when they speak
of the Day of Judgment, and the glory that shall be revealed: and like
prudent {23} messengers, before they teach others, arouse themselves
from the sleep of sin by mortifying their bodies. Whence the Apostle,
'I keep under my body.' [Footnote 154] And as the weathercock faceth
the wind, they turn themselves boldly to meet the rebellious by
threats and arguments: lest they should be guilty, 'when the wolf
cometh, of leaving the sheep and fleeing.' [Footnote 155] The iron
rod, whereon the cock sitteth, representeth the discourse of the
preacher, that he speaketh not of man but of God: according to that
saying, 'If any man speak, let him speak as the oracles of God.'
[Footnote 156] But in that the iron rod is placed above the cross, on
the summit of the church, it signifieth that Holy Scripture is now
consummated and confirmed. Whence saith our Lord in His Passion, 'It
is finished': and that title is written indelibly over Him.
[Footnote 153: Eph. v, 14.]
[Footnote 154: 1 Cor. ix, 27.]
[Footnote 155: S. John x, 12.]
[Footnote 156: I S. Peter iv, 11.]
23. The cone, that is the summit of the church, of great height, and
of round shape, signifieth how perfectly and inviolably the Catholic
faith must be held: which faith except a man do keep whole and
undefiled, without doubt he shall perish everlastingly.
24. The glass windows in a church are Holy Scriptures, which expel the
wind and the rain, that is all things hurtful, but transmit the light
of the true Sun, that is, God, into the hearts of the faithful. These
are wider [Footnote 157] within than without, because the mystical
sense is the more ample, and precedeth the literal meaning. Also, by
the windows the senses of the body are signified: which ought to be
shut to the vanities of this world, and open to receive with all
freedom spiritual gifts.
[Footnote 157: This passage is particularly to be observed, for the
reason given in the Introduction.]
25. By the lattice work [Footnote 158] of the windows, we understand
the prophets or other obscure teachers of the Church Militant: in
which windows there are often two shafts, signifying the two precepts
of charity, or because the apostles were sent out to preach two and
two.
[Footnote 158: See Appendix I.]
{24}
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