The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum OfficiorumDurand, Guillaume
Religion
The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum Officiorum
Durand, Guillaume
Christian art and symbolism; Church architecture
31. The beams in the church are preachers, who spiritually sustain it.
The vaulting also, or ceiling, representeth preachers, who adorn and
strengthen it, concerning whom, seeing that they are not corruptible
through vice, the bridegroom glorieth in the same Canticles, saying
'the beams of our house are cedar, and its ceiling, fir.' For God hath
built His Church of living stones, and imperishable wood, according to
that saying, 'Solomon made himself a litter of cedar wood;' [Footnote
167] that is, Christ, of His saints who wear the white robe of
chastity.
[Footnote 167: It is very difficult to find the right meaning of the
word ferculum here. The English version gives the passage from the
Canticles, 'King Solomon made himself a _chariot_ (marg. reading,
_bed_) of the wood of Lebanon. In the extremely beautiful treatise
of Hugo de S. Victore, _De Nuptiis Spiritualibus_(cap. iii), the
_fercula nuptialia_ appear to mean the _marriage feast_, which is to
perform its part in the general _Sensuum refectio_, by its sweet
savours; as the bed or chariot of Solomon is noted for the odour of
its cedar wood. However, the same writer devotes five Tituli of his
_Erudit. Theolog. Ex Miscellan._ namely, lix--lxii of the first
book, and cxxi of the second, to the consideration of this Ferculum
Solomonis: which he decides to be a _lectica sen vehiculum_, a
litter or sedan (such as is now used in Sicily under the name of
_lettiga_), differing from the _lectulus_ or _bed_ (Cant, i, 16),
inasmuch as this denotes the repose of the contemplative life, while
the ferculum typifies the laborious exercise of the active life; and
differing again from the _currus_ or chariot (the only other vehicle
mentioned in Holy Scripture), since the latter is drawn on the earth
with a grating noise, and represents a depraved heart clinging to
earthly things, but the former is borne smoothly and quietly above
the ground, an image of the righteous soul despising earthly and
seeking heavenly things. Lastly, the _ferculum_, or litter, typifies
the Church, from carrying, _a ferendo_, as doth the Church her
children unto Heavenly Rest.]
{26}
The chancel, that is, the head of the church, being lower [Footnote
168] than its body, signifieth how great humility there should be in
the clergy, or in prelates, according to that saying, 'And the more
thou art exalted, humble thyself in all things.' The rail, by which
the altar [Footnote 169] is divided from the choir, teacheth the
separation of things celestial from things terrestrial.
Public-domain text, read in full here on John Shaqi.
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