[Footnote 186: This is the practice in some parts of England even to this day: more especially in Somersetshire. Bp. Montague in his 'Visitation Articles' (reprinted Camb. 1841) asks (p. 17), 'Do men and women sit together in those seats indifferently and promiscuously? or (as the fashion was of old), do men sit together upon one side of the church, and women upon the other?' And, indeed, of old there was a still further separation on each side, into the married and unmarried. The restoration of the practice recommended by Bp. Montague is much to be wished.] [Footnote 187: 1 Corinth, x, 13.] [Footnote 188: Apocalypse x, 7.] [Footnote 189: Eph. v, 23.] 47. A woman must cover her head in the church, because she is not the image of God, and because by woman sin began. And therefore in the church, out of respect for the priest, who is the vicar of Christ, in his presence, as before a judge, she hath her head covered, and not at liberty: and on account of the same reverence she hath not the power of speaking in the church before him. Of old time, men and women wearing long hair stood in church with uncovered heads glorying in their locks: which was a disgrace unto them. 48. But what should be our conversation in church the Apostle teacheth, saying, 'Speaking to yourselves in psalms and hymns and spiritual songs.' [Footnote 190] Whence we must, when we be there, abstain from superfluous words: {32} according to that saying of S. Chrysostome, When thou goest into a king's palace, set in order thy conversation and thy habit. For the angels of the Lord are there: and the House of God is full of incorporeal virtues. [Footnote 191] And the Lord saith to Moses, and so doth the angel to Joshua, 'Put off thy shoes from off thy feet: for the place where thou standest is holy ground.' [Footnote 192] [Footnote 190: Coloss. iii, 16.] [Footnote 191: The passage referred to is as follows:--' Regiam quidem ingrediens, et habitu et aspectu et incessu et omnibus aliis te ornas et componis: Hic autem vera est Regia et plane hic talia qualia caelestia:--et rides? Atque scio quidem quod tu non vides. Audi autem quod ubique adsunt angeli, et maxima in Domo Dei adsistunt Regis, et omnia sunt impleta incorporeis illus Potestatibus.] [Footnote 192: Exod. iii, 5. Josh, v, 15.] 49. In the last place, a consecrated church defendeth murderers who take sanctuary in it from losing life or limb, provided that they have not offended in it, or against it. Whence it is written that 'Joab fled to the tabernacle, and laid hold on the horns of the altar.' [Footnote 193] The same privilege is possessed also by an unconsecrated church, if the divine offices be therein celebrated. [Footnote 193: 2 Kings i, 28.]