The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum OfficiorumDurand, Guillaume
Religion
The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum Officiorum
Durand, Guillaume
Christian art and symbolism; Church architecture
This also representeth Christ, 'Whose youth is renewed like the
eagle's': [Footnote 272] because, rising from the dead, He ascendeth
into heaven. Here, however, it is not portrayed as by the side, but as
above, since it denoteth the ascension, and the word pronounced of
God. But how, since each of the living creatures hath four faces and
four wings, they can be depicted, shall be said hereafter. [Footnote
273]
[Footnote 272: Psalm ciii (_Benedic, anima mea_), 5.]
[Footnote 273: Durandus, book vii, 44, 'S. Matthew is signified by a
man, because his Gospel is principally occupied concerning the
humanity of Christ: whence his history beginneth from his human
pedigree. S. Mark by a lion, which roareth in the desert: for he
chiefly describeth the Resurrection: whence his Gospel is read on
Easter day. But the lion is said to rouse his whelps on the third
day after their birth. His Gospel beginneth, 'The voice of one
crying in the wilderness.' S. Luke by the ox, an animal fit for
sacrifice: because he dwelleth on the Passion of Christ. S. John by
the eagle, because he soareth to the Divinity of Christ, while the
others walk with their Lord on earth. The Evangelists be likewise
set forth by the four rivers of Paradise: John by Pison; Matthew by
Gihon; Luke by Euphrates; Mark by Tigris:--as is clearly proved by
Innocent III, in a certain sermon on the Evangelists.'--We may add,
that the finest representation of the evangelistic symbols with
which we are acquainted in this country', occurs in the chancel of
Oxted church, Surrey.]
10. Sometimes there are painted around, or rather beneath, the
Apostles; who were His witnesses by deed and word to the ends of the
earth: and they are portrayed with long hair, as Nazarenes, that is,
holy persons. For the law of the Nazarenes was this: from the time of
their separation from the ordinary life of man, no razor passed upon
their heads. They are also sometimes painted under the form of twelve
sheep: because they were slain like sheep for the Lord's sake: and
sometimes the twelve tribes of Israel are so represented. When,
however, more or less sheep than twelve are painted, then another
thing is signified, according to that saying of Matthew, 'When the Son
of Man shall come in His glory--then shall He sit on the throne of His
glory: and before Him shall be gathered all nations, and He shall
separate them one from the other, as a {51} shepherd divideth the
sheep from the goats.' [Footnote 274] How the Apostles Bartholomew
and Andrew are to be painted, shall be said hereafter. [Footnote 275]
[Footnote 274: S. Matthew xxv, 1.]
[Footnote 275: S. Bartholomew is represented with black and
grizzled hair, fair complexion, large eyes, straight nose, long
beard, few grey hairs, moderate height, with a high white neck,
clothed in purple, with a white pall, having purple gems at each
angle. Durand. vii, 25, 2.
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