The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum OfficiorumDurand, Guillaume
Religion
The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum Officiorum
Durand, Guillaume
Christian art and symbolism; Church architecture
[Footnote 318: There is much difficulty in this passage. We conceive
that Durandus while writing it had in his mind's eye the arrangement
of many of the Basilican churches, in which the choir was raised
over the crypt (called Confessio, or Martyrium), in which the ashes
of the saints were laid, and was detached from the nave by two
flights of steps, one on each side of the descent to this
undercroft. In this case the _appodiation_ would mean the elevation
of the choir, itself considered as a sufficient distinction from the
nave. The usual representations of Basilican churches, however,
always show some rails, or cancelli, besides this _appodiation_. The
learned Father Thiers devotes the third section of his 'Dissertation
sur la Clôture du Choeur des Eglises' to the consideration of this
passage. 'Guillaume Durand, Evêque de Mande, assure que dans la
Primitive Eglise, le choeur etait séparé de la Nef par une _muraille
d'appui_, afin que le peuple voiant la Clergé chanter les louanges
de Dieu en fût édifié. Mais comme il parle d'un fait beaucoup
éloigné de son tems, et qui n'est attache par aucun ancien auteur,
je ne pense pas que l'on doive faire grande fonds sur son
temoignage.' We suspect that Thiers is wrong in construing
_appodiatio_ by _muraille d'appui:_ the latter would well express
the real Basilican arrangement, with which the translator was
probably acquainted. Durandus, therefore, is wrong in his fact; and
Thiers wrong in his understanding of Durandus, as well as in the
theory stated in the next section, that 'Depuis Constantin le choeur
de quelques Eglises etoit distingue de la Nef par des tapisseries ou
des voiles.' For he grounds this chiefly on the next assertion of
Durandus about the use curtains, 'hoc tempore, vers la fin du 13
siecle.' If we did not know from facts that before this time
roodscreens were in ordinary use, the words of Durandus _velum aut
murus_ would show us that he means the _wall_ to be taken
metaphorically for a _veil_. And so Thiers may have seen, since he
concludes his section thus--' Mais peut être que Theodoret parle
des tapisseries et Durand des voiles qui convroient la Clôture du
Choeur par le dedans, et que sous ces tapisseries et ces voiles il y
avoit une veritable clôture de balustres, ou de muraillcs pleines.']
[Footnote 319: Psalm cxix (_Beati immaculati_), 37.]
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