The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum OfficiorumDurand, Guillaume
Religion
The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum Officiorum
Durand, Guillaume
Christian art and symbolism; Church architecture
33. An altar also which hath been once consecrated must not be
consecrated again unless it should happen that it become profaned.
Which taketh place first if the table, that is the upper surface on
which the principal part of the consecration is bestowed, be moved or
changed in its form, or broken beyond measure, for instance above a
half. However, a disproportion of this sort may rightly be referred to
the decision of the bishop. The same also is especially the case, if
the whole structure of the altar hath been moved and repaired.
Nevertheless, the church is not to be reconsecrated on account of
either the movement or the breaking of the structure of the altar:
because the consecration of an altar and of a church be two different
things. So conversely if when the church is entirely destroyed the
altar be not injured, the church only is to be repaired, and the altar
not reconsecrated although in such case it is fitting that it be
washed with exorcised water.
{105}
34. Further, when the chief altar hath been consecrated the inferior
altars are not the less to be consecrated: although some have said
that it is sufficient for the rest to be pointed out with the finger
while the former is under consecration.
35. If, however, the altar hath suffered a trifling injury, it is not
on this account to be reconsecrated.
Secondly, an altar is reconsecrated, if the _seal_ of the altar--that
is the little stone by which the sepulchre or cavity in which the
relics be deposited is closed or sealed--be moved or broken. And the
cavity itself is made sometimes on the top part of the block, and
sometimes no other seal is put over it, but the _table_, being placed
over it, is considered as the seal. But sometimes it is placed in the
hinder part, and sometimes in the front: and in the same cavity the
bishop's letters of consecration be generally carefully deposited in
testimony of the consecration: containing his own name and that of the
other bishops present at the consecration: and declaring in honour of
what saint the altar is consecrated, and also the church itself, when
both be consecrated at the same time, and the year also and day of
consecration.
Thirdly, an altar is reconsecrated, if the junction of the seal to the
cavity, or of the _table_ to the block, where there is no other seal
than this slab, be disturbed; or if any of the stones of the junction
or the block, which toucheth either the table or the seal, be either
disturbed or broken. For in the conjunction of the seal and cavity,
and of the table and block or inferior structure, the consecration is
most especially perceived.
{106}
Public-domain text, read in full here on John Shaqi.
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