The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum OfficiorumDurand, Guillaume
Religion
The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum Officiorum
Durand, Guillaume
Christian art and symbolism; Church architecture
ascended freely into heaven': Martyrs also by birds let loose; for so
Tertullian, [Footnote 14] 'There is one kind of flesh of fishes, that
is of those who be regenerate by Holy Baptism; but another of birds,
that is of martyrs.'
[Footnote 9: Naviculum quippe ecclesiam cogitate,--turbulentum mare
hoc seculum.----_S. Aug. de Verb Dom_.]
[Footnote 10:
Quaeque super signum resident coeleste Columbae,
Simplicibus produnt regna patere Dei.
_S. Paulin. ep. 12, ad Sever_.]
[Footnote 11: Cum nollet idolis sacrificare (sc. S. Reparata) ecce,
gladio percutitur: cujus anima in Columbae specie de corpore egredi,
coelumque conscendere visa est.--_Martyrol. Rom. viii. Id. Oct._
Emicat inde Columba repens,
Martyris os nive candidior
Visa relinquere, et astra sequi:
Spiritus hic erat Eulaliae
Lacteolus, celer, innocuus.
_Pruden. Perist. Hymn. 9._
Compare also the Passion of S. Potitus,--Act. SS. Bollandi, 13 Jan.
So, in the cemetery of S. Calistus, a piece of glass was found by
Boldetti, on which S. Agnes was represented between two doves, the
symbols of her Virginity and Martyrdom.]
[Footnote 12:
Crucem corona lucido cingit globo
Cui coronas sunt corona Apostoli,
Quorum figura est in columbarum choro.
(S. Paulin. Epp.)]
[Footnote 13: In Evang. 29.]
[Footnote 14: De Resurrect. 52.]
{xxxviii}
The caged bird is symbolical of the contrary; this has been found upon
the phial containing the blood of a martyr. Of this, Boldetti says,
'It is represented on the mosaic of the ancient Tribune of S. Mary
beyond Tiber; one being seen at the side of Isaiah the Prophet, the
other at that of the Prophet Jeremiah.' In the same way, partridges
and peacocks, each with its own meaning are represented. So, again,
lions, tigers, horses, oxen, strange fishes, and marine monsters,
represent the fearful martyrdoms to which God's servants were exposed:
a point which the reader will do well to bear in mind, because in
treating of Norman mouldings we shall have occasion again to refer to
this matter. So, again, the extended hand symbolised Providence. We
have also the seven stars, the moon, and many other symbols of a
similar kind. Nor must we forget the _Agnus Dei_, by which our Blessed
Lord Himself was represented; nor the _Pastor Bonus_, in which His own
parable was still further parabolised. The Christian gems found in the
Catacombs are all charged with some symbolical device. Upon these is
the ship for the Church, the palm for the martyr, and the instrument
of torture: as well as the sacred monogram expressing our Saviour's
name. The same symbol blazed on the _labarum_ of the first Christian
Emperor; and the very coins symbolically showed that the Church had
subdued the kingdoms of this world. That fearful heresy, Gnosticism,
which arose from an over-symbolising, shows, nevertheless how deeply
the principle, within due limits, belonged to the Church. The Gnostic
Public-domain text, read in full here on John Shaqi.
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