[Footnote 504: 'Christians be named from Christ, and Christ from _chrism_, being _anointed_. For He was anointed by God from the beginning "with the oil of gladness above His fellows." In the Old Testament priests and kings be called _Christs_ (or Anointed), because they were anointed with a temporal unction. As it is written, "Touch not my Christs" (_i.e._ mine anointed). Wherefore, Christ is not a peculiar name of our Saviour, but is a common appellation of dignity. But the name Jesus is peculiar to the person of our Saviour alone, and was given Him, as the Evangelist doth testify by the angel, Gabriel, at the Conception, and by men at His Circumcision.'--Durand. _loco cit._ This will explain the reason, to many persons so puzzling, why it is only to the name of Jesus that our Church, after the Apostle, commands due obeisance to be made: and will reprove the erroneous, though pious, zeal which makes so many of the poor even now bow at the other names of our Blessed Lord.] {138} 8. Again, according to Augustine, the first unction with oil showeth us to be prepared fully to hear the faith, and called to the sweet odour of Christ, and warned to renounce the devil. The second unction, according to Rabanus, is upon the breast and between the shoulders, that we may be fortified on both sides by faith, and confirmed by the grace of God for the performance of good works. For by the breast is rightly understood the virtue of faith: but by the shoulders--upon which any burden is borne--the strength and working of a man: according to that saying, 'They bind heavy burdens and lay them on the shoulders of men,' etc. [Footnote 505] A man is anointed therefore on the breast and between the shoulders, that both in thought and deed he may relinquish the works of the devil, and become capable of understanding the Word of God, and strong enough to bear its yoke and the burden of the law. [Footnote 505: S. Matthew xxiii, 4.]