[Footnote 507: Our author mentions another heresy of the Arnaldistae in the 19th section of the proem of book iv. These heretics were the followers of Arnaldus de Brixio (of Bresse), a disciple of Abelard. His opinions were condemned in the second General Lateran Council, 1139.--_Baron. Sub. Anno._ tom. xviii. See also S. Bernard, _Epist_. 195.] 13. According to the same writer the unction on the breast is afterwards administered with invocation of the Trinity, in order that no remains of the hidden enemy may abide therein, but the mind be comforted in the faith of the Holy Trinity, and receive and understand the commandments of God. Therefore each of the faithful is anointed first twice with oil, next in like manner twice with chrism. First in baptism on the crown of the head: secondly after baptism, namely at confirmation, on his forehead: because to the apostles also was the Holy Ghost twice given, as will be set forth in the sixth book on Holy Saturday. [Footnote 508] [Footnote 508: It has not been judged necessary to translate the passages referred to, for the same reason as stated above in note 13.] Fourthly; in the fourth place we were to speak of the unction which is administered by the bishop on the forehead of such as have been baptised: but of this we shall speak in the same place. [Footnote 509] [Footnote 509: It has not been judged necessary to translate the passages referred to, for the same reason as stated above in note 13.] 14. Fifthly; in the fifth place, with respect to the unction of ordination, it is to be noted that the hands of the priest are anointed by the bishop, that he may know that he in this sacrament doth receive by the Holy Ghost the power and grace of consecrating. Whence the bishop, whilst anointing them, saith: 'Deign, O Lord, by means of this unction and our benediction to consecrate and sanctify these hands, that whatsoever they consecrate may be consecrated, and whatsoever they bless may be blessed in the name of the Lord.' {141} And for this cause devout men kiss the hands of priests immediately after their ordination, believing by this to become partakers of their prayers and blessings. And the anointing is with holy oil, because they ought to work with their hands the works of mercy with all their might towards all men: for the works are denoted by the hands; mercy by the oil. Whence the good Samaritan coming near to the wounded man poured wine and oil into his wounds. The hands are anointed with oil also that they may be supple for offering the host unto God for the sins of men, and that they may be open to all acts of piety and not be kept dry and clenched. For both these things, namely the grace of healing and the charity of loving, are denoted by the oil. Wherefore further the laying on of hands, together with oil upon the heads of such as be ordained, is done because by the hands the operation, by the fingers the gifts, of the Holy Ghost, and by the head the mind, be