The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum OfficiorumDurand, Guillaume
Religion
The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum Officiorum
Durand, Guillaume
Christian art and symbolism; Church architecture
25. Eighthly; in the eighth place we have to speak of extreme unction,
which from the institution of Pope Felix the Fourth, and from the
command of the Apostle S. James, is administered unto such as are at
the point to die. Concerning which some say that it is not so properly
a sacrament as the anointing of the forehead or any other part with
chrism, because (as they assert) it may be repeated and since there is
offered a prayer over the man; a circumstance which is not a condition
of a sacrament. This unction also may be administered by a single
priest if more cannot be present: and by it venial sins are remitted,
according to S. James, 'If any rich among you,' etc., as before, 'and
if he have committed sins they shall be forgiven him.' [Footnote
537] And this unction is applied to divers parts of the body or the
limbs, for reasons which may be gathered from the prayers then used;
and especially on those parts in which the five senses chiefly reside,
that whatever sins the rich man may have committed by means of these
may be abolished by virtue of this unction. Concerning some other
rules we ordinarily read, that the party to be anointed must be at the
least eighteen years of age, and that he ought to be anointed in
sickness once only during a year, though he may be sick many times,
and that no one must be anointed, unless, being in his senses, he
shall have first demanded it either by words or signs:-- {149} and
besides this, that the shoulders ought not to be anointed, because
they were anointed in baptism, and that a confirmed person ought not
to be anointed on his forehead but on his temples, and a priest's
hands ought to be anointed on the backs and not inside, because they
were anointed on the inside at his ordination:--and that one who hath
been once anointed by a bishop ought not in respect to him to be
further anointed by a priest:--and that if a sick man who hath been
anointed should recover, the anointed places should be washed, and the
water used be thrown into the fire; but should he depart, his body
ought not to be washed because of the recent unction. But if the sick
man be at the point of death, he should be immediately anointed lest
he die without the unction. Besides this, some penitents, and dying
men, put on sackcloth and lay themselves down on ashes as we shall
explain in the sixth book, when we speak of Ash Wednesday. [Footnote
538]
[Footnote 537: S. James v, 24.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account