The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum OfficiorumDurand, Guillaume
Religion
The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum Officiorum
Durand, Guillaume
Christian art and symbolism; Church architecture
4. The deacon therefore first kisseth the hand of the bishop in
silence, because the preacher must proclaim the gospel for the sake of
eternal glory, as saith the spouse in the Canticles, 'His right hand
shall embrace me.' [Footnote 619] Also because the angel which came
to announce the glory of Christ's Resurrection did sit on the right
hand, clothed in white. [Footnote 620] In other churches, however, he
doth not kiss, but only bowing asketh for a blessing. But the
sub-deacon or deacon doth not kiss the hands, but the feet, of the
Roman Pontiff, that he may exhibit the greatest reverence to the
greatest bishop, and show that he is His Vicar, Whose feet the woman
that was a sinner kissed. [Footnote 621] For his footstool is to be
adored because it is holy. Whose feet also, when He had risen from the
dead, the woman held and adored. Generally, none ought to kiss the
hand of the Roman Pontiff, unless when he receiveth something from his
hands, or giveth something to them: to show that we ought on both
accounts to give thanks unto Him, Who giveth to all of His own, and
receiveth from none.
[Footnote 619: Canticles ii, 6.]
[Footnote 620: S. Mark xvi, 5.]
[Footnote 621: S. Luke vii, 37.]
5. The deacon incontinently thereafter taketh the book of the gospel
from the altar, because the 'Law shall go forth out of Sion, and the
Word of the Lord from Jerusalem': [Footnote 622] not the Mosaic Law
which went forth of Sinai, but the Gospel Law, of which the Prophet
saith, 'Behold the days come, saith the Lord, that I will make a new
covenant with the house of Jacob and with the house of Israel.'
[Footnote 623]
[Footnote 622: Micah iv, 2.]
[Footnote 623: Jeremiah xxxi, 31.]
{182}
The book is also taken from the altar, because the apostles received
the gospel from the altar, when they went about preaching the Passion
of Christ. Or the altar in this place signifieth the Jews, from whom
the kingdom of God is taken, and given unto a nation that will do its
fruits: and from this, that the gospel is taken from the altar, we
learn, that it is the Word of God, which is signified by the altar,
according to that saying, 'An altar of earth shall ye make unto me.'
[Footnote 624]
[Footnote 624: Exodus xx, 24.]
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