The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum OfficiorumDurand, Guillaume
Religion
The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum Officiorum
Durand, Guillaume
Christian art and symbolism; Church architecture
Peace be to this house, and to all that are in it; peace to them that
come in, and to them that go out.
Bless, O Lord, this house, which the sons of men have built for Thee:
hear those which shall come up to this place: hear their prayers in
the lofty throne of Thy glory.
_The clerks begin the Litany; the bishop, with certain priests and
deacons, remaining prostrate at the altar._
Lord have mercy upon us, etc.
_As soon as_ Agnus Dei _is said, the bishop, rising, saith:_
Let us pray.
Be Thou exalted. Lord, in Thine own strength, etc.
_Then the bishop shall write the alphabet along the pavement,_
[Footnote 691] _first from east to west, then from north to south, the
chorus saying the Psalm_, Fundamenta ejus.
[Footnote 691: In the treatise of the Mart. Remigius, _De
Dedicatione Ecciesiae_, we have the following explanation of this
singular custom: 'A thing which might appear puerile, unless it had
been instituted by men, great in dignity, spiritual in life,
apostolical in discipline. In all things of this kind, the Lord by
His example hath gone before us: and what He hath done, remaineth
unchangeable in his successors. What is understood by the alphabet
save the beginnings and rudiments of sacred doctrine? Whence S.
Paul, "Ye have need that one teach you again, which be the first
principles of the oracles of God." Therefore the bishop writeth the
alphabet, to signify that he teacheth the pure doctrine of the
gospel. He writeth the alphabet twice, and that in the figure of a
cross, to signify that the Passion of Christ is set forth by the
gospel in its purity. He writeth it in the angles of the church,
because by them be set forth the four corners of the world. He
beginneth from the east, because the gospel began from the Jews.'
There is probably some reference to the Saviour's stooping down, and
writing in the sand. We may also compare those singular and rare
bells, in which the only inscription round the crown consists of the
letters of the alphabet.]
{202}
_The Bishop_. O God, make speed, etc.
_Response_. O Lord, make haste, etc.
_The Bishop_. Glory be, etc.
_Response_. As it, etc.
_Then followeth the exorcism of the salt, and the water, and the
ashes._
_Then the bishop maketh the sign of the cross at the four corners of
the altar, with hyssop, going round it seven times. The chorus sing
the Psalm_, Miserere mei Deus. _Then the bishop sprinkleth the water
three times round the church: the chorus singing_ Deus noster
refugium. _Then the bishop sprinkleth the water over the altar: the
chorus singing_ Qui habitat. _Then the bishop sprinkleth the whole
church inside with the water thrice: to signify the Church's inward
faith in the Trinity: and once outside, to signify the one baptism.
The chorus sing_ Fundamenta ejus; _and while the priests are ascending
the turrets,_ Jacob beheld a ladder, etc., _and the Psalm_ Deus noster
refugium.
Public-domain text, read in full here on John Shaqi.
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