The symbolism of Freemasonry : $b Illustrating and explaining its science and philosophy, its legends, myths and symbolsMackey, Albert Gallatin
Religion
The symbolism of Freemasonry : $b Illustrating and explaining its science and philosophy, its legends, myths and symbols
Mackey, Albert Gallatin
Freemasonry -- Symbolism
First. Because the character of the legend is such as to meet all the
requirements of the well-known axiom of Vincentius Lirinensis, as to what
we are to believe in traditionary matters.[33]
"_Quod semper, quod ubique, quod ab omnibus traditum
est._"
That is, we are to believe whatever tradition has been at all times, in
all places, and by all persons handed down.
With this rule the legend of Hiram Abif, they say, agrees in every
respect. It has been universally received, and almost universally
credited, among Freemasons from the earliest times. We have no record of
any Masonry having ever existed since the time of the temple without it;
and, indeed, it is so closely interwoven into the whole system, forming
the most essential part of it, and giving it its most determinative
character, that it is evident that the institution could no more exist
without the legend, than the legend could have been retained without the
institution. This, therefore, the advocates of the historical character of
the legend think, gives probability at least to its truth.
Secondly. It is not contradicted by the scriptural history of the
transactions at the temple, and therefore, in the absence of the only
existing written authority on the subject, we are at liberty to depend on
traditional information, provided the tradition be, as it is contended
that in this instance it is, reasonable, probable, and supported by
uninterrupted succession.
Thirdly. It is contended that the very silence of Scripture in relation to
the death of Hiram, the Builder, is an argument in favor of the mysterious
nature of that death. A man so important in his position as to have been
called the favorite of two kings,--sent by one and received by the other
as a gift of surpassing value, and the donation thought worthy of a
special record, would hardly have passed into oblivion, when his labor was
finished, without the memento of a single line, unless his death had taken
place in such a way as to render a public account of it improper. And
this is supposed to have been the fact. It had become the legend of the
new Mysteries, and, like those of the old ones, was only to be divulged
when accompanied with the symbolic instructions which it was intended to
impress upon the minds of the aspirants.
Public-domain text, read in full here on John Shaqi.
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