The symbolism of Freemasonry : $b Illustrating and explaining its science and philosophy, its legends, myths and symbolsMackey, Albert Gallatin
Religion
The symbolism of Freemasonry : $b Illustrating and explaining its science and philosophy, its legends, myths and symbols
Mackey, Albert Gallatin
Freemasonry -- Symbolism
We thus, then, have before us an aspect of Freemasonry as it existed in
the middle ages, when it presents itself to our view as both operative and
speculative in its character. The operative element that had been infused
into it by the Dionysiac artificers of Tyre, at the building of the
Solomonic temple, was not yet dissevered from the pure speculative element
which had prevailed in it anterior to that period.
IX.
Disseverance of the Operative Element.
The next point to which our attention is to be directed is when, a few
centuries later, the operative character of the institution began to be
less prominent, and the speculative to assume a pre-eminence which
eventually ended in the total separation of the two.
At what precise period the speculative began to predominate over the
operative element of the society, it is impossible to say. The change was
undoubtedly gradual, and is to be attributed, in all probability, to the
increased number of literary and scientific men who were admitted into the
ranks of the fraternity.
The Charter of Cologne, to which I have just alluded, speaks of "learned
and enlightened men" as constituting the society long before the date of
that document, which was 1535; but the authenticity of this work has, it
must be confessed, been impugned, and I will not, therefore, press the
argument on its doubtful authority. But the diary of that celebrated
antiquary, Elias Ashmole, which is admitted to be authentic, describes his
admission in the year 1646 into the order, when there is no doubt that the
operative character was fast giving way to the speculative. Preston tells
us that about thirty years before, when the Earl of Pembroke assumed the
Grand Mastership of England, "many eminent, wealthy, and learned men were
admitted."
In the year 1663 an assembly of the Freemasons of England was held at
London, and the Earl of St. Albans was elected Grand Master. At this
assembly certain regulations were adopted, in which the qualifications
prescribed for candidates clearly allude to the speculative character of
the institution.
And, finally, at the commencement of the eighteenth century, and during
the reign of Queen Anne, who died, it will be remembered, in 1714, a
proposition was agreed to by the society "that the privileges of Masonry
should no longer be restricted to operative masons, but extend to men of
various professions, provided that they were regularly approved and
initiated into the order."
Accordingly the records of the society show that from the year 1717, at
least, the era commonly, but improperly, distinguished as the restoration
of Masonry, the operative element of the institution has been completely
discarded, except so far as its influence is exhibited in the choice and
arrangement of symbols, and the typical use of its technical language.
* * * * *
Public-domain text, read in full here on John Shaqi.
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