The Symbolist Movement in LiteratureSymons, Arthur
History
The Symbolist Movement in Literature
Symons, Arthur
French literature -- 19th century -- History and criticism; Symbolism (Literary movement) -- France
delighted in a work of art both for what it was in itself and for
what it could lend him; he would fain go along with it, thanks to it,
as though sustained by an adjuvant, as though borne in a vehicle,
into a sphere where his sublimated sensations would wake in him an
unaccustomed stir, the cause of which he would long and vainly seek
to determine." So he comes to care supremely for Baudelaire, "who,
more than any other, possessed the marvellous power of rendering,
with a strange sanity of expression, the most fleeting, the most
wavering morbid states of exhausted minds, of desolate souls." In
Flaubert he prefers _La Tentation de Saint-Antoine;_ in Goncourt, _La
Faustin;_ in Zola, _La Faute de l'Abbé Mouret-_ the exceptional, the
most remote and _recherché_ outcome of each temperament. And of the
three it is the novel of Goncourt that appeals to him with special
intimacy--that novel which, more than any other, seems to express, in
its exquisitely perverse charm, all that decadent civilisation of which
Des Esseintes is the type and symbol. In poetry he has discovered the
fine perfume, the evanescent charm, of Paul Verlaine, and near that
great poet (forgetting, strangely, Arthur Rimbaud) he places two poets
who are curious--the disconcerting, tumultuous Tristan Corbière, and
the painted and bejewelled Théodore Hannon. With Edgar Poe he has
the instinctive sympathy which drew Baudelaire to the enigmatically
perverse Decadent of America; he delights, sooner than all the world,
in the astonishing, unbalanced, unachieved genius of Villiers de
l'Isle-Adam. Finally, it is in Stéphane Mallarmé that he finds the
incarnation of "the decadence of a literature, irreparably affected in
its organism, weakened in its ideas by age, exhausted by the excesses
of syntax, sensitive only to the curiosity which fevers sick people,
and yet hastening to say everything, now at the end, torn by the wish
_to_ atone for all its omissions of enjoyment, to bequeath its subtlest
memories of sorrow on its death-bed."
Public-domain text, read in full here on John Shaqi.
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