The Symbolist Movement in LiteratureSymons, Arthur
History
The Symbolist Movement in Literature
Symons, Arthur
French literature -- 19th century -- History and criticism; Symbolism (Literary movement) -- France
But it is not on books alone that Des Esseintes nurses his sick and
craving fancy. He pushes his delight in the artificial to the last
limits, and diverts himself with a bouquet of jewels, a concert of
flowers, an orchestra of liqueurs, an orchestra of perfumes. In flowers
he prefers the real flowers that imitate artificial ones. It is the
monstrosities of nature, the offspring of unnatural adulteries, that
he cherishes in the barbarically coloured flowers, the plants with
barbaric names, the carnivorous plants of the Antilles--morbid horrors
of vegetation, chosen, not for their beauty, but for their strangeness.
And his imagination plays harmonies on the sense of taste, like
combinations of music, from the flute-like sweetness of anisette, the
trumpet-note of kirsch, the eager yet velvety sharpness of curaçao, the
clarionet. He combines scents, weaving them into odorous melodies, with
effects like those of the refrains of certain poems, employing, for
example, the method of Baudelaire in _L'Irréparable_ and _Le Balcon,_
where the last line of the stanza is the echo of the first, in the
languorous progression of the melody. And above all he has his few,
carefully chosen pictures, with their diverse notes of strange beauty
and strange terror--the two Salomés of Gustave Moreau, the "Religious
Persecutions" of Jan Luyken, the opium-dreams of Odilon Redon. His
favourite artist is Gustave Moreau, and it is on this superb and
disquieting picture that he cares chiefly to dwell.
A throne, like the high altar of a cathedral, rose beneath innumerable
arches springing from columns, thick-set as Roman pillars, enamelled
with vari-coloured bricks, set with mosaics, incrusted with lapis
lazuli and sardonyx, In a palace like the basilica of an architecture
at once Mussulman and Byzantine. In the centre of the tabernacle
surmounting the altar, fronted with rows of circular steps, sat the
Tetrarch Herod, the tiara on his head, his legs pressed together, his
hands on his knees. His face was yellow, parchment-like, annulated
with wrinkles, withered with age; his long beard floated like a white
cloud on the jewelled stars that constellated the robe of netted old
across his breast. Around this statue, motionless, frozen in the
sacred pose of a Hindu god, perfumes burned, throwing out clouds of
vapour, pierced, as by the phosphorescent eyes of animals, by the fire
of precious stones set in the sides of the throne; then the vapour
mounted, unrolling itself beneath arches where the blue smoke mingled
with the powdered gold of great sunrays, fallen jrom the domes.
In the perverse odour of perfumes, in the overheated atmosphere of this
church, Salomé, her left arm extended in a gesture of command, her bent
right arm holding at the level of the face a great lotus, advances
slowly to the sound of a guitar, thrummed by a woman who crouches on
the floor.
Public-domain text, read in full here on John Shaqi.
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