The Symbolist Movement in LiteratureSymons, Arthur
History
The Symbolist Movement in Literature
Symons, Arthur
French literature -- 19th century -- History and criticism; Symbolism (Literary movement) -- France
Early in life, Mérimée adopted his theory, fixed his attitude, and to
the end of his life he seemed, to those about him, to have walked along
the path he had chosen, almost without a deviation. He went to England
at the age of twenty-three, to Spain four years later, and might seem
to have been drawn naturally to those two countries, to which he was
to return so often, by natural affinities of temper and manner. It
was the English manner that he liked, that came naturally to him; the
correct, unmoved exterior, which is a kind of positive strength, not to
be broken by any onslaught of events or emotions; and in Spain he found
an equally positive animal acceptance of things as they are, which
satisfied his profound, restrained, really Pagan senusality, Pagan
in the hard, eighteenth-century sense. From the beginning he was a
student, of art, of history, of human nature, and we find him enjoying,
in his deliberate, keen way, the studied diversions of the student;
body and soul each kept exactly in its place, each provided for without
partiality. He entered upon literature by a mystification, _Le Théâtre
de Clara Gazul,_ a book of plays supposed to be translated from a
living Spanish dramatist; and he followed it by _La Guzla,_ another
mystification, a book of prose ballads supposed to be translated
from the Illyrian. And these mystifications, like the forgeries of
Chatterton, contain perhaps the most sincere, the most undisguised
emotion which he ever permitted himself to express; so secure did he
feel of the heart behind the pearl necklace of the _décolletée_ Spanish
actress, who travesties his own face in the frontispiece to the one,
and so remote from himself did he feel the bearded gentleman to be, who
sits cross-legged on the ground, holding his lyre or _guzla,_ in the
frontispiece to the other. Then came a historical novel, the _Chronique
du Règne de Charles IX.,_ before he discovered, as if by accident,
precisely what it was he was meant to do: the short story. Then he
drifted into history, became Inspector of Ancient Monuments, and helped
to save Vézelay, among other good deeds toward art, done in his cold,
systematic, after all satisfactory manner. He travelled at almost
regular intervals, not only in Spain and England, but in Corsica,
in Greece and Asia Minor, in Italy, in Hungary, in Bohemia, usually
with a definite, scholarly object, and always with an alert attention
to everything that came in his way, to the manners of people, their
national characters, their differences from one another. An intimate
friend of the Countess de Montijo, the mother of the Empress Eugénie,
he was a friend, not a courtier, at the court of the Third Empire.
He was elected to the Academy, mainly for his _Études sur l'Histoire
Romaine,_ a piece of dry history, and immediately scandalised his
supporters by publishing a story, _Arsène Guillot,_ which was taken for
a veiled attack on religion and on morals. Soon after, his imagination
Public-domain text, read in full here on John Shaqi.
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