The Symbolist Movement in LiteratureSymons, Arthur
History
The Symbolist Movement in Literature
Symons, Arthur
French literature -- 19th century -- History and criticism; Symbolism (Literary movement) -- France
Mérimée realises a type which we are accustomed to associate almost
exclusively with the eighteenth century, but of which our own time can
offer us many obscure examples. It is the type of the _esprit fort:_
the learned man, the choice, narrow artist, who is at the same time the
cultivated sensualist. To such a man the pursuit of women is part of
his constant pursuit of human experience, and of the document, which
is the summing up of human experience. To Mérimée history itself was
a matter of detail. "In history, I care only for anecdotes," he says
in the preface to the _Chronique du Règne de Charles IX._ And he adds:
"It is not a very noble taste; but I confess to my shame, I would
willingly give Thucydides for the authentic memoirs of Aspasia or of
a slave of Pericles; for only memoirs, which are the familiar talk
of an author with his reader, afford those portraits of _man_ which
amuse and interest me." This curiosity of mankind above all things,
and of mankind at home, or in private actions, not necessarily of any
import to the general course of the world, leads the curious searcher
naturally to the more privately interesting and the less publicly
important half of mankind. Not scrupulous in arriving at any end by the
most adaptable means, not disturbed by any illusions as to the physical
facts of the universe, a sincere and grateful lover of variety,
doubtless an amusing companion with those who amused him, Mérimée
found much of his entertainments and instruction, at all events in his
younger years, in that "half world" which he tells us he frequented
"very much out of curiosity, living in it always as in a foreign
country." Here, as elsewhere, Mérimée played the part of the amateur.
He liked anecdotes, not great events, in his history; and he was
careful to avoid any too serious passions in his search for sensations.
There, no doubt, for the sensualist, is happiness, if he can resign
himself to it. It is only serious passions which make anybody
unhappy; and Mérimée was carefully on the lookout against a possible
unhappiness. I can imagine him ending every day with satisfaction, and
beginning every fresh day with just enough expectancy to be agreeable,
at that period of his life when he was writing the finest of his
stories, and dividing the rest of his leisure between the drawing-rooms
and the pursuit of uneventful adventures.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account