The Symbolist Movement in LiteratureSymons, Arthur
History
The Symbolist Movement in Literature
Symons, Arthur
French literature -- 19th century -- History and criticism; Symbolism (Literary movement) -- France
But in the other sonnets, in _Artémis,_ which I have quoted, in _El
Desdichado, Myrtho,_ and the rest, he would seem to be deliberately
obscure; or at least, his obscurity results, to some extent, from the
state of mind which he describes in _Le Rêve et la Vie:_ "I then saw,
vaguely drifting into form, plastic images of antiquity, which outlined
themselves, became definite, and seemed to represent symbols, of which
I only seized the idea with difficulty." Nothing could more precisely
represent the impression made by these sonnets, in which, for the first
time in French, words are used as the ingredients of an evocation, as
themselves not merely colour and sound, but symbol. Here are words
which create an atmosphere by the actual suggestive quality of their
syllables, as, according to the theory of Mallarmé, they should do;
as, in the recent attempts of the Symbolists, writer after writer has
endeavoured to lure them into doing. Persuaded, as Gérard was, of the
sensitive unity of all nature, he was able to trace resemblances where
others saw only divergences; and the setting together of unfamiliar
and apparently alien things, which comes so strangely upon us in his
verse, was perhaps an actual sight of what it is our misfortune not
to see. His genius, to which madness had come as the liberating, the
precipitating, spirit, disengaging its finer essence, consisted in a
power of materialising vision, whatever is most volatile and unseizable
in vision and without losing the sense of mystery, or that quality
which gives its charm to the intangible. Madness, then, in him, had
lit up, as if by lightning-flashes, the hidden links of distant and
divergent things; perhaps in somewhat the same manner as that in which
a similarly new, startling, perhaps over-true sight of things is gained
by the artificial stimulation of haschisch, opium, and those other
drugs by which vision is produced deliberately, and the soul, sitting
safe within the perilous circle of its own magic, looks out on the
panorama which either rises out of the darkness before it, or drifts
from itself into the darkness. The very imagery of these sonnets is
the imagery which is known to all dreamers of bought dreams. _Rose au
cœur violet, fleur de sainte Gudule; le Temple au péristyle immense;
la grotte où nage la syrène:_ the dreamer of bought dreams has seen
them all. But no one before Gérard realised that such things as these
might be the basis of almost a new æsthetics. Did he himself realise
all that he had done, or was it left for Mallarmé to theorise upon what
Gérard had but divined?
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