The Symbolist Movement in LiteratureSymons, Arthur
History
The Symbolist Movement in Literature
Symons, Arthur
French literature -- 19th century -- History and criticism; Symbolism (Literary movement) -- France
And the language in which all this is written, apart from the
consideration of language as a medium, is really not literature at
all, in any strict sense. I am not, for the moment, complaining of
the colloquialism and the slang. Zola has told us that he has, in
_L'Assommoir,_ used the language of the people in order to render the
people with a closer truth. Whether he has done that or not is not
the question. The question is, that he does not give one the sense of
reading good literature, whether he speaks in Delvau's _langue verte,_
or according to the Academy's latest edition of classical French. His
sentences have no rhythm; they give no pleasure to the ear; they carry
no sensation to the eye. You hear a sentence of Flaubert, and you see a
sentence of Goncourt, like living things, with forms and voices. But a
page of Zola lies dull and silent before you; it draws you by no charm,
it has no meaning until you have read the page that goes before and the
page that comes after. It is like cabinet-makers' work, solid, well
fitted together, and essentially made to be used.
Yes, there is no doubt that Zola writes very badly, worse than any
other French writer of eminence. It is true that Balzac, certainly one
of the greatest, does, in a sense, write badly; but his way of writing
badly is very different from Zola's, and leaves you with the sense of
quite a different result. Balzac is too impatient with words; he cannot
stay to get them all into proper order, to pick and choose among them.
Night, the coffee, the wet towel, and the end of six hours' labour
are often too much for him; and his manner of writing his novels on
the proof-sheets, altering and expanding as fresh ideas came to him
on each re-reading, was not a way of doing things which can possibly
result in perfect writing. But Balzac sins from excess, from a feverish
haste, the very extravagance of power; and, at all events, he "sins
strongly." Zola sins meanly, he is penuriously careful, he does the
best he possibly can; and he is not aware that his best does not answer
all requirements. So long as writing is clear and not ungrammatical, it
seems to him sufficient. He has not realised that without charm there
can be no fine literature, as there can be no perfect flower without
fragrance.
Public-domain text, read in full here on John Shaqi.
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