The Symbolist Movement in LiteratureSymons, Arthur
History
The Symbolist Movement in Literature
Symons, Arthur
French literature -- 19th century -- History and criticism; Symbolism (Literary movement) -- France
the wisdom to hide their secrets in the obscurity of many meanings, or
of what has seemed meaningless; and might it not, after all, be the
finest epitaph for a self-respecting man of letters to be able to say,
even after the writing of many books: I have kept my secret, I have not
betrayed myself to the multitude?
But to Mallarmé, certainly, there might be applied the significant
warning of Rossetti:
Yet woe to thee if once thou yield
Unto the act of doing nought!
After a life of persistent devotion to literature, he has left enough
poems to make a single small volume (less, certainly, than a hundred
poems in all), a single volume of prose, a few pamphlets, and a prose
translation of the poems of Poe. It is because among these there are
masterpieces, poems which are among the most beautiful poems written in
our time, prose which has all the subtlest qualities of prose, that,
quitting the abstract point of view, we are forced to regret the fatal
enchantments, fatal for him, of theories which are so greatly needed
by others, so valuable for our instruction, if we are only a little
careful in putting them into practice.
In estimating the significance of Stéphane Mallarmé, it is necessary
to take into account not only his verse and prose, but, almost more
than these, the Tuesdays of the Rue de Rome, in which he gave himself
freely to more than one generation. No one who has ever climbed
those four flights of stairs will have forgotten the narrow, homely
interior, elegant with a sort of scrupulous Dutch comfort; the heavy,
carved furniture, the tall clock, the portraits, Manet's, Whistler's,
on the walls; the table on which the china bowl, odorous with
tobacco, was pushed from hand to hand; above all, the rocking-chair,
Mallarmé's, from which he would rise quietly, to stand leaning his
elbow on the mantelpiece, while one hand, the hand which did not
hold the cigarette, would sketch out one of those familiar gestures:
_un peu de prêtre, un peu de danseuse_ (in M. Rodenbach's admirable
phrase), _avec lesquels il avait l'air chaque fois d'entrer dans la
conversation, comme on entre en scène._ One of the best talkers of
our time, he was, unlike most other fine talkers, harmonious with his
own theories in giving no monologues, in allowing every liberty to
his guests, to the conversation; in his perfect readiness to follow
the slightest indication, to embroider upon any frame, with any
material presented to him. There would have been something almost of
the challenge of the improvisatore in this, easily moved alertness of
mental attitude, had it not been for the singular gentleness with
which Mallarmé's intelligence moved, in these considerable feats, with
the half-apologetic negligence of the perfect acrobat. He seemed to be
no more than brushing the dust off your own ideas, settling, arranging
them a little, before he gave them back to you, surprisingly luminous.
It was only afterwards that you realised how small had been your own
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