Now comes Keshub Chunder Sen, with his generous utterances: "We profess the universal and absolute religion, whose cardinal doctrines are the Fatherhood of God and the Brotherhood of Man, and which accepts the truths of all scriptures, and honors the prophets of all nations." The movement reaches thousands whom no foreign influence could touch; yet the Methodist missionaries denounce it in the name of Christ, and even the little Unitarian mission opens against it a battery of a single gun. It is the same with our treatment of the Jews. According to Bayard Taylor, Christendom converts annually three or four Jews in Jerusalem, at a cost of $20,000 each. Nothing has been more criticised in the course of the Free Religious Association than its admission of Jews as equals on its platform; and yet the reformed Jews in America have already gone in advance of the most liberal Christian sects in their width of religious sympathy. "The happiness of man," says Rabbi Wise, in speaking for them, "depends on no creed and no book; it depends on the dominion of truth, which is the Redeemer and Savior, the Messiah and the King of Glory."[O] It is our happiness to live in a time when all religions are at last outgrowing their mythologies, and emancipated men are stretching out their hands to share together "the luxury of a religion that does not degrade." The progressive Brahmoes of India, the Jewish leaders in America, the Free Religious Association among ourselves, are teaching essentially the same principles, seeking the same ends. The Jewish congregations in Baltimore were the first to contribute for the education of the freedmen; the Buddhist Temple, in San Francisco, was the first edifice of that city draped in mourning after the murder of President Lincoln; the Parsees of the East sent contributions to the Sanitary Commission. The great religions of the world are but larger sects; they come together, like the lesser sects, for works of benevolence; they share the same aspirations, and every step in the progress of each brings it nearer to all the rest. For us, the door out of superstition and sin may be called Christianity; that is an historical name only, the accident of a birthplace. But other nations find other outlets; they must pass through their own doors, not through ours; and all will come at last upon the broad ground of God's providing, which bears no man's name. The reign of heaven on earth will not be called the Kingdom of Christ nor of Buddha,--it will be called the Church of God, or the Commonwealth of Man. I do not wish to belong to a religion only, but to _the_ religion; it must not include less than the piety of the world.