The parable of the sower, in the thirteenth chapter of St. Matthew's Gospel, is a faithful picture of the environment of the farmer in the region of Galilee and Mount Lebanon. That primitive farmer does not sow his seed by means of "drills" in symmetrical rows. Out of his leathern seed bag he takes generous handfuls of grain and, "in the name of the bounteous God," he casts the blessed seed into the soil, and then "covers it" by ploughing. The bridle paths which wind through the fields, and the still narrower footpaths which the wayfarers make through those fields every season in {289} taking "short cuts" on their weary journeys, provide ample chance for "some seeds" to fall "by the wayside," and be devoured by the fowls of the air. In certain sections of the country where I was brought up the "stony places" are the rule and the "good ground" the exception. So the seeds which "fell upon stony places" came up quickly "because they had no deepness of earth; and when the sun was up, they were scorched." There is another reason for this than the shallowness of the soil. The almost utter lack of rain in that country from April to October leaves no chance for seed cast into shallow soil to live long. "And some fell among the thorns; and the thorns sprang up, and choked them." For this the Syrian farmer himself is largely to blame. He preserves the thorns for cattle feed and for fuel. Certain kinds of thorns, especially _bellan_, are used as fuel for summer cooking, which is done out of doors, and for baking at the _tennûr_.[4] Other thorns are harvested, after the barley and {290} wheat harvests, threshed, and stored for winter feed. In the sixth verse of the seventh chapter of the Book of Ecclesiastes the writer says, "For as the crackling of thorns under a pot, so is the laughter of the fool." The threshing of thorns is referred to in the Book of Judges,[5] where it says, "When the Lord hath delivered Zabah and Zalmunna into mine hand, then I will tear your flesh with the thorns of the wilderness and with briers." But here again the English translation fails to give an exact rendering of the text, although the marginal note replaces the word "tears" by the word "thresh." The Arabic version says, "I will _thresh_ your flesh with the thorns and briers of the wilderness _with the threshing boards_," which is an exact picture of the treading of the oxen as they drag the threshing board over the thorns upon the threshing floor.