Jesus Christ -- Biography; Palestine -- Social life and customs; Syria -- Social life and customs
As every Bible scholar knows, the purpose of this Gospel is to present
Jesus to the world as the incarnation of the Logos--the Word. Here the
Master is spoken of, not as the prophet of Galilee, but as the One who
came down from heaven. Therefore the Son of God was by virtue of this
supernatural character above all {344} earthly connections. His mother
was only human, only finite. On the occasion of his addressing her as
a stranger she is represented as interfering with him as he was about
to work a miracle. Such a thing, according to St. John's Gospel, was
beyond her understanding. Consequently as a _divine_ being speaking to
a _human_ being, Jesus said to his earthly mother, "Woman, what is mine
and what is thine?" This is the original form. The English
translation, "Woman, what have I to do with thee," is good, although
the more refined attitude of the West toward woman makes the expression
seem rather harsh. Stated in simplest terms the Oriental understanding
of these words is, "Leave me alone." In Jesus' case the further
implication of the passage is that, as Mary's vision of spiritual
things was not Jesus' vision, even though he was her son in the flesh,
she was not competent to exercise authority over him, seeing that he
was a divine being. In a higher sense she was a stranger to him.
With real consistency the writer of the Fourth {345} Gospel clings to
this view of Jesus' divinity to the end. In the nineteenth chapter we
find the Master speaking from the cross. He speaks, not as a human
sufferer, but as a triumphant heavenly being. He addresses his mother
in the same manner as he did at the marriage feast in Cana of
Galilee--"Woman." In the twenty-fifth verse it is said: "Now there
stood by the Cross of Jesus his mother, and his mother's sister, Mary
the wife of Cleophas, and Mary Magdalene. When Jesus therefore saw his
mother, and the disciple standing by, whom he loved, he saith unto his
mother, Woman, behold thy son!" In this lofty yet tender manner the
Master committed his loving mother to the care of his beloved disciple.
Public-domain text, read in full here on John Shaqi.
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