Of Jesus' public ministry and his characteristics as an Oriental teacher, I shall speak in later chapters. Here I will give space only to a portrayal of the closing scenes in his personal career. The events of the "upper room" on Mount Zion, and of Gethsemane, are faithful photographs of striking characteristics of Syrian life. The Last Supper was no isolated event in Syrian history. Its fraternal atmosphere, intimate associations, and sentimental intercourse are such as characterize every such gathering of Syrian friends, especially in the shadow of an approaching danger. From the simple "table manners" up to that touch of sadness and idealism which the Master gave that meal,--bestowing upon it the sacrificial character that has been its propelling force through the ages,--I find nothing which is {57} not in perfect harmony with what takes place on such occasions in my native land. The sacredness of the Last Supper is one of the emphatic examples of how Jesus' life and words sanctified the commonest things of life. He was no inventor of new things, but a discoverer of the spiritual significance of things known to men to be ordinary. The informal formalities of Oriental life are brimful of sentiment. The Oriental's chief concern in matters of conduct is not the correctness of the technique, but the cordiality of the deed. To the Anglo-Saxon the Oriental appears to be perhaps too cordial, decidedly sentimental, and over-responsive to the social stimulus. To the Oriental, on the other hand, the Anglo-Saxon seems in danger of becoming an unemotional intellectualist. Be that as it may, the Oriental is never afraid to "let himself go" and to give free course to his feelings. The Bible in general and such portions of it as the story of the Last Supper in particular illustrate this phase of Oriental life. {58} In Syria, as a general rule, the men eat their fraternal feasts alone, as in the case of the Master and his disciples at the Last Supper, when, so far as the record goes, none of the women followers of Christ were present. They sit on the floor in something like a circle, and eat out of one or a few large, deep dishes. The food is lifted into the mouth, not with a fork or spoon,--except in the case of liquid food,--but with small "shreds" of thin bread. Even liquid food is sometimes "dipped up" with pieces of bread formed like the bowl of a spoon. Here may be readily understood Jesus' saying, "He that dippeth his hand with me in the dish, the same shall betray me."[1]