The faithful and touching realism of the record here is an example of the childlike responsiveness of the Syrian nature to feelings of sorrow, no less striking than the experience itself. It seems to me that if an Anglo-Saxon teacher in similar circumstances had ever allowed himself to agonize and to sweat "as it were great drops of blood," his chronicler in describing the scene would have safeguarded the dignity of his race by simply saying that the distressed teacher was "visibly affected"! The darkness deepened and the Master "took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy. Then saith he unto them, My soul is exceeding sorrowful, even unto death; tarry {76} ye here, and watch with me."[3] Three times did the Great Teacher utter that matchless prayer, whose spirit of fear as well as of trust vindicates the doctrine of the humanity of God and the divinity of man as exemplified in the person of Christ: "O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt!"[4] The sharp contrast between the Semitic and the Anglo-Saxon temperament has led some unfriendly critics of Christ to state very complacently and confidently that he "simply broke down when the critical hour came." In this assertion I find a very pronounced misapprehension of the facts. If my knowledge of the traits of my own race is to be relied on, then in trying to meet this assertion I feel that I am entitled to the consideration of one who speaks with something resembling authority. The simple fact is that while in Gethsemane, as indeed everywhere else throughout his ministry, Jesus was not in the position of one {77} trying to "play the hero." His companions were his intimate earthly friends and his gracious heavenly Father, and to them he spoke as an Oriental would speak to those dear to him,--_just as he felt_, with not a shadow of show or sham. His words were not those of weakness and despair, but of confidence and affection. The love of his friends and the love of his Father in heaven were his to draw upon in his hour of trial, with not the slightest artificial reserve. How much better and happier this world would be if we all dealt with one another and with God in the warm, simple, and pure love of Christ! As the life and words of Christ amply testify, the vision of the Oriental has been to teach mankind not science, logic, or jurisprudence, but a simple, loving, childlike faith in God. Therefore, before we can fully know our Master as the cosmopolitan Christ, we must first know him as the Syrian Christ. [1] Luke xxii: 15. [2] Luke xxii: 44. [3] Matt. xxvi: 37-38. [4] _Ibid._ 39. {81} PART II THE ORIENTAL MANNER OF SPEECH CHAPTER I DAILY LANGUAGE