A neighbor of mine in a Mount Lebanon village makes a trip to Damascus and comes to my house of an evening to tell me all about it. He would not be a Syrian if he did not give wings to his fancy and present me with an idealistic painting of his adventure, instead of handing me a photograph. I listen and laugh and wonder. I know his statements are not wholly correct, and he knows exactly how I feel about it. We both are aware, however, that {126} the proceedings of the evening are not those of a business transaction, but of an entertainment. My friend does not maliciously misrepresent the facts; he simply loves to speak in poetic terms and is somewhat inhospitable to cross-examination. Certainly we would not buy and sell sheep and oxen and fields and vineyards after that fashion, but we like to be so entertained. Beyond the wide margin of social hospitality and the latitude of intellectual tolerance, I am aware of the fact that in all the flourish of metaphor and simile, what my visitor really meant to say was either that his trip to Damascus was pleasant or that it was hazardous, and that there were many interesting things to see in that portion of the world; all of which was indubitably true. While on a visit to Syria, after having spent several years in this country, where I had lived almost exclusively with Americans, I was very strongly impressed by the decidedly sharp contrast between the Syrian and the American modes of thought. The years had worked many {127} changes in me, and I had become addicted to the more compact phraseology of the American social code. In welcoming me to his house, an old friend of mine spoke with impressive cheerfulness as follows: "You have extremely honored me by coming into my abode [_menzel_], I am not worthy of it. This house is yours; you can burn it if you wish. My children also are at your disposal; I would sacrifice them all for your pleasure. What a blessed day this is, now that the light of your countenance has shone upon us"; and so forth, and so on. I understood my friend fully and most agreeably, although it was not easy for me to translate his words to my American wife without causing her to be greatly alarmed at the possibility that the house would be set on fire and the children slain for our pleasure. What my friend really meant in his effusive welcome was no more or less than what a gracious American host means when he says, "I am delighted to see you; please make yourself at home." {128}