Jesus Christ -- Biography; Palestine -- Social life and customs; Syria -- Social life and customs
The fifteenth chapter of St. Luke's Gospel contains the parables of the
lost sheep, the lost coin, and the prodigal son. The parable of the
lost sheep is discussed in another chapter.[7] The parable of the lost
coin portrays a very familiar scene in the ordinary Syrian home. "What
{153} woman," says the Master, "having ten pieces of silver, if she
lose one piece, doth not light a candle, and sweep the house, and seek
diligently till she find it? And when she hath found it, she calleth
her friends and her neighbors together, saying, Rejoice with me; for I
have found the piece which I had lost."
The candle spoken of here is a little olive-oil lamp--an earthen
saucer, with a protruding lip curled up at one point in the rim for the
wick. How often have I held that flickering light for my mother while
she searched for a lost coin or some other precious object. The common
Syrian house has one door and one or two small windows, with wooden
shutters, without glass.[8] Consequently the interior of the house is
dimly lighted, especially in the winter season. The scarcity of money
in the hands of the people makes the loss of a coin, of the value of
that which is mentioned in the parable (about sixteen cents), a sad
event. The {154} little house is searched with eager
thoroughness--"diligently." The straw mats, cushions, and sheepskins
which cover the floor are turned over, and the earthen floor swept.
The search continues, with diligence and prayerful expectations, until
the lost coin is found. The Arabic Bible states that the gladdened
woman "calls her _women_ neighbors and friends (_jaratiha
wesedikatiha_), saying, Rejoice with me; for I have found the piece
which I had lost." The singling out of the _women_ neighbors is
significant here. As a rule the loss of a precious coin by a woman
calls her husband's wrath upon her, regardless of whether the coin had
been earned by her or by him. The _women friends_ have a keen
fellow-feeling in such matters. They keep one another's secrets from
the men, and rejoice when one of their number escapes an unpleasant
situation.
The total meaning of this parable is plain as it is most precious.
Through this common occurrence in a Syrian home, Jesus impresses upon
the minds of his hearers, as well as upon {155} the consciousness of
all mankind, the infinite worth of the human soul, and the Father's
love and care for it. "Likewise, I say unto you, there is joy in the
presence of the angels of God over one sinner that repenteth."
Public-domain text, read in full here on John Shaqi.
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