The System of Nature, or, the Laws of the Moral and Physical World. Volume 1Holbach, Paul Henri Thiry, baron d'
Religion
The System of Nature, or, the Laws of the Moral and Physical World. Volume 1
Holbach, Paul Henri Thiry, baron d'
Materialism; Philosophy and religion; Psychology
It is for want of energy, for want of consulting experience, that
medicine, natural philosophy, agriculture, painting, in fact, all the
useful sciences, have so long remained under the fetters of authority,
have progressed so little: those who profess these sciences, prefer
treading the beaten paths, however imperfect, rather than strike out
new ones,--they prefer the phrensy of their imagination, their voluntary
conjectures, to that laboured experience which alone can extract her
secrets from Nature.
Man, in short, whether from sloth or from terror, having abnegated the
evidence of his senses, has been guided in all his actions, in all his
enterprizes, by imagination, by enthusiasm, by habit, by preconceived
opinions, but above all, by the influence of authority, which knew
well how to deceive him, to turn his ignorance to esteem, his sloth
to advantage. Thus imaginary, unsubstantial systems, have supplied the
place of experience--of mature reflection--of reason. Man, petrified
with his fears, intoxicated with the marvellous, stupified with sloth,
surrendered his experience: guided by his credulity, he was unable to
fall back upon it; he became consequently inexperienced; from thence he
gave birth to the most ridiculous opinions, or else adopted all those
vague chimeras, all those idle notions offered to him by men whose
interest it was to continue him in that lamentable state of ignorance.
Thus the human race has continued so long in a state of infancy, because
man has been inattentive to Nature; has neglected her ways,
because he has disdained experience--because he has thrown by his
reason--because he has been enraptured with the marvellous and the
supernatural,--because he has unnecessarily TREMBLED. These are the
reasons there is so much trouble in conducting him from this state of
childhood to that of manhood. He has had nothing but the most trifling
hypotheses, of which he has never dared to examine either the principles
or the proofs, because he has been accustomed to hold them sacred, to
consider them as the most perfect truths, and which he is not permitted
to doubt, even for an instant. His ignorance made him credulous; his
curiosity made him swallow the wonderful: time confirmed him in his
opinions, and he passed his conjectures from race to race for realities;
a tyrannical power maintained him in his notions, because by those alone
could society be enslaved. It was in vain that some faint glimmerings
of Nature occasionally attempted the recall of his reason--that slight
corruscations of experience sometimes threw his darkness into light, the
interest of the few was founded on his enthusiasm; their pre-eminence
depended on his love of the marvellous; their very existence rested on
the firmness of his ignorance; they consequently suffered no opportunity
to escape, of smothering even the transient flame of intelligence.
The many were thus first deceived into credulity, then forced into
submission.
Public-domain text, read in full here on John Shaqi.
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