The System of Nature, or, the Laws of the Moral and Physical World. Volume 1Holbach, Paul Henri Thiry, baron d'
Religion
The System of Nature, or, the Laws of the Moral and Physical World. Volume 1
Holbach, Paul Henri Thiry, baron d'
Materialism; Philosophy and religion; Psychology
engendered in his heart by evil example: or which at least, it has not
taken the pains seasonably to root out; which it has neglected to
oppose by suitable motives--by those calculated to give him honest
principles--to excite him to industrious habits, to imbue him with
virtuous inclinations. Thus, society frequently punishes those
propensities of which it is itself the author, or which its negligence
has suffered to spring up in the mind of man: it acts like those
unjust fathers, who chastise their children for vices which they have
themselves made them contract.
However unjust, however unreasonable this conduct may be, or appear to
be, it is not the less necessary: society, such as it is, whatever may
be its corruption, whatever vices may pervade its institutions, like
every thing else in Nature, is willing to subsist; tends to conserve
itself: in consequence, it is obliged to punish those excesses which
its own vicious constitution has produced: in despite of its peculiar
prejudices, notwithstanding its vices, it feels cogently that its own
immediate security demands that it should destroy the conspiracies of
those who make war against its tranquillity: if these, hurried on by the
foul current of their necessary propensities, disturb its repose--if,
borne on the stream of their ill-directed desires, they injure its
interests, this following the natural law, which obliges it to labour
to its own peculiar conservation, removes them out of its road; punishes
them with more or less rigor, according to the objects to which it
attaches the greatest importance, or which it supposes best suited to
further its own peculiar welfare: without doubt, it deceives itself
frequently, both upon these objects and the means; but it deceives
itself necessarily, for want of the knowledge calculated to enlighten
it, with regard to its true interests; for want of those, who regulate
its movements possessing proper vigilance--suitable talents--the
requisite virtue. From this it will appear, that the injustice of
a society badly constituted, and blinded by its prejudices, is as
necessary, as the crimes of those by whom it is hostilely attacked--by
whose vices it is distracted. The body politic, when in a state of
insanity, cannot act more consistently with reason, than one of its
members whose brain is disturbed by madness.
Public-domain text, read in full here on John Shaqi.
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