In another place he says, "the hour of death approaches; but do not aggravate your evil, nor render things worse than they are: represent them to yourself under their true point of view. The time is come when the materials of which you are composed, go to resolve themselves into the elements from whence they were originally borrowed. What is there that is terrible or grievous in that? Is there any thing in the world that perishes totally?" The sage and pious Antoninus says, "he who fears death, either fears to be deprived of all feeling, or dreads to experience different sensations. If you lose all feeling, you will no longer be subject either to pain or to misery. If you are provided with other senses of a different nature, you will become a creature of a different species." This great emperor further says, "that we must expect death with tranquillity, seeing, that it is only a dissolution of the elements of which each animal is composed." To the evidence of so many great men of _Pagan antiquity_, may be joined, that of the author of Ecclesiastes, who speaks of death, and of the condition of the human soul, like an _epicurean_; he says, "for that which befalleth the sons of men, befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath: so that a man hath no pre-eminence above a beast; for all is vanity. All go unto one place; all are of the dust, and all turn to dust again." And further, "wherefore I perceive that there is nothing better than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him." In short, how can the utility or the necessity of this doctrine be reconciled with the fact, that the great _legislator of the Jews_; who is supposed to have been inspired by the Divinity, should have remained silent on a subject, that is said to be of so much importance? In the third chapter of Genesis it, is said, "In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return." CHAP. XIV. _Education, Morals, and the Laws suffice to restrain Man.--Of the desire of Immortality.--Of Suicide._ It is not then in an ideal world, existing no where perhaps, but in the imagination of man, that he must seek to collect motives calculated to make him act properly in this; it is in the visible world that will be found incitements to divert him from crime; to rouse him to virtue. It is in Nature,--in experience,--in truth, that he must search out remedies for the evils of his species; for motives suitable to infuse into the human heart, propensities truely useful to society; calculated to promote its advantage; to conduce to the end for which it was designed.