by debauchery; cannot corroborate a machine, from thenceforth become incapable of sustaining him, except by the necessity of privations; he will know that the licentiousness of the voluptuary stifles pleasure in its source; that all the treasure in the world cannot renew his senses. From this, it will be obvious, that nothing is more frivolous than the declamations of a gloomy philosophy against the desire of power; nothing more absurd than the rant of superstition against the pursuit of grandeur; nothing more inconsistent than homilies against the acquisition of riches; nothing more unreasonable than dogmas that forbid the enjoyment of pleasure. These objects are desirable for man, whenever his situation allows him to make pretensions to them; they are useful to society, conducive to public happiness, whenever he has acquired the knowledge of making them turn to his own real advantage; reason cannot censure him, virtue cannot despise him, when in order to obtain them, he never travels out of the road of truth; when in their acquisition, he wounds no one's interest; when he pursues only legitimate means: his associates will applaud him; his contemporaries will esteem him: he will respect himself, when he only employs their agency to secure his own happiness, and that of his fellows. Pleasure is a benefit, it is of the essence of man to love, it is even rational when it renders his existence really valuable to himself--when it does not injure him in his own esteem; when its consequences are not grievous to others. _Riches_ are the symbols of the great majority of the benefits of this life; they become a reality in the hands of the man who has the clew to their just application. _Power_ is the most sterling of all benefits, when he who is its depositary has received from nature a soul sufficiently noble, a mind sufficiently elevated, a heart sufficiently benevolent, faculties sufficiently energetic, above all, when he has derived from education a true regard for virtue, that sacred love for truth which enables him to extend his happy influence over whole nations; which by this means he places in, a state of legitimate dependence on his will; _man only acquires the right of commanding men, when he renders them happy._