The System of Nature, or, the Laws of the Moral and Physical World. Volume 1Holbach, Paul Henri Thiry, baron d'
Religion
The System of Nature, or, the Laws of the Moral and Physical World. Volume 1
Holbach, Paul Henri Thiry, baron d'
Materialism; Philosophy and religion; Psychology
To error must be attributed those insupportable chains which tyrants,
which priests have forged for most nations. To error must be equally
attributed that abject slavery into which the people of almost every
country have fallen. Nature designed they should pursue their happiness
by the most perfect freedom.--To error must be attributed those
religious terrors which, in almost every climate, have either petrified
man with fear, or caused him to destroy himself for coarse or fanciful
beings. To error must be attributed those inveterate hatreds, those
barbarous persecutions, those numerous massacres, those dreadful
tragedies, of which, under pretext of serving the interests of heaven,
the earth has been but too frequently made the theatre. It is error
consecrated by religious enthusiasm, which produces that ignorance,
that uncertainty in which man ever finds himself with regard to his most
evident duties, his clearest rights, the most demonstrable truths.
In short, man is almost everywhere a poor degraded captive, devoid of
greatness of soul, of reason, or of virtue, whom his inhuman gaolers
have never permitted to see the light of day.
Let us then endeavour to disperse those clouds of ignorance, those
mists of darkness, which impede man on his journey, which obscure his
progress, which prevent his marching through life with a firm, with a
steady grip. Let us try to inspire him with courage--with respect for
his reason--with an inextinguishable love for truth--with a remembrance
of Gallileo--to the end that he may learn to know himself--to know his
legitimate rights--that he may learn to consult his experience, and no
longer be the dupe of an imagination led astray by authority--that he
may renounce the prejudices of his childhood--that he may learn to
found his morals on his nature, on his wants, on the real advantage of
society--that he may dare to love himself--that he may learn to pursue
his true happiness by promoting that of others--in short, that he may no
longer occupy himself with reveries either useless or dangerous--that he
may become a virtuous, a rational being, in which case he cannot fail to
become happy.
If he must have his chimeras, let him at least learn to permit others
to form theirs after their own fashion; since nothing can be more
immaterial than the manner of men's thinking on subjects not accessible
to reason, provided those thoughts be not suffered to embody themselves
into actions injurious to others: above all, let him be fully persuaded
that it is of the utmost importance to the inhabitants of this world to
be JUST, KIND, and PEACEABLE.
Public-domain text, read in full here on John Shaqi.
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