The System of Nature, or, the Laws of the Moral and Physical World. Volume 2Holbach, Paul Henri Thiry, baron d'
Religion
The System of Nature, or, the Laws of the Moral and Physical World. Volume 2
Holbach, Paul Henri Thiry, baron d'
Materialism; Philosophy and religion; Psychology
Indeed, it is not generally in those revered mortals, spread over the
earth to announce the oracles of the gods, that will be found the most
sterling virtues. These men, who think themselves so enlightened, who
call themselves the ministers of heaven, frequently preach nothing but
hatred, discord, and fury in its name: the fear of the gods, far from
having a salutary influence over their own morals, far from submitting
them to a wholesome discipline, frequently do nothing more than increase
their avarice, augment their ambition, inflate their pride, extend their
covetousness, render them obstinately stubborn, and harden their hearts.
We may see them unceasingly occupied in giving birth to the most lasting
animosities, by their unintelligible disputes. We see them hostilely
wrestling with the sovereign power, which they contend is subordinate to
their own. We see them arm the chiefs of nations against the legitimate
magistrates; distribute to the credulous multitude the most mortal
weapons, to massacre each other in the prosecution of those futile
controversies, which sacerdotal vanity clothes with the most interesting
importance. Do these men, who advance the beauty of their theories, who
menace the people with eternal vengeance, avail themselves of their own
marvellous notions to moderate their pride--to abate their vanity--to
lessen their cupidity--to restrain their turbulence--to bring their
vindictive humours under control? Are they, even in those countries
where their empire is established upon pillars of brass, fixed on
adamantine rocks, decorated with the most curious efforts of human
ingenuity--where the sacred mantle of public opinion shields them with
impunity--where credulity, planted in the hot-bed of ignorance, strikes
the roots of their authority into the very centre of the earth; are
they, I would ask, the enemies to debauchery, the foes to intemperance,
the haters of those excesses which they insist a severe God interdicts
to his adorers? On the contrary, are they not seen to be emboldened in
crime; intrepid in iniquity; committing the most shameful atrocities;
giving free scope to their irregularities; indulging their hatred;
glutting their vengeance; exercising the most savage cruelties on the
miserable victims to their cowardly suspicion? In short, it may be
safely advanced, without fear of contradiction, that scarcely any
thing is more frequent, than that those men who announce these terrible
creeds--who make men tremble under their yoke--who are unceasingly
haranguing upon the eternity and dreadful nature of their
punishments--who declare themselves the chosen ministers of their
oracular laws--who make all the duties of morality centre in themselves;
are those whom superstition least contributes to render virtuous; are
men who possess the least milk of human kindness; the fewest feelings
of tenderness; who are the most intolerant to their neighbours; the most
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