The System of Nature, or, the Laws of the Moral and Physical World. Volume 2Holbach, Paul Henri Thiry, baron d'
Religion
The System of Nature, or, the Laws of the Moral and Physical World. Volume 2
Holbach, Paul Henri Thiry, baron d'
Materialism; Philosophy and religion; Psychology
indulgent to themselves; the most unsociable in their habits; the most
licentious in their manners; the most unforgiving in their disposition.
In contemplating their conduct, we should be tempted to accredit, that
they were perfectly undeceived with respect to the idols whom they
serve; that no one was less the dupe to those menaces which they so
solemnly pronounce in their name, than themselves. In the hands of the
priests of almost all countries, their divinities resembled the head of
Medusa, which, without injuring him who shewed it, petrified all others.
The priests are generally the most crafty of men, and many among them
are substantively wicked.
Does the idea of these avenging, these remunerating systems, impose upon
some princes of the earth, who found their titles, who rest their power
upon them; who avail themselves of their terrific power to intimidate
their subjects; to make the people, often rendered unhappy by their
caprice, hold them in reverence? Alas! the theological, the supernatural
ideas, adopted by the pride of some sovereigns, have done nothing more
than corrupt politics--than metamorphose, them into an abject tyranny.
The ministers of these idols, always tyrants themselves, or the
cherishers of despots, are unceasingly crying out to monarchs that
they are the images of the Divinity. Do they not inform the credulous
multitude that heaven is willing they should groan under the most cruel
bondage; writhe under the most multifarious injustice; that to suffer
is their inheritance; that their princes have the indubitable right
to appropriate the goods, dispose of the persons, coerce the liberty;
command the lives of their subjects? Do not some of these chiefs of
nations, thus poisoned in the name of deified idols, imagine that every
indulgence of their wayward humour is freely permitted to them? At once
competitors, representatives, and rivals of the celestial powers, do
they not, in some instances, exercise after their example the most
arbitrary despotism? Do they not, in the intoxication into which
sacerdotal flattery has plunged them, think that like their idols, they
are not accountable to man for their actions, that they owe nothing
to the rest of mortals, that they are bound by no bonds but their own
unruly will, to their miserable subjects?
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