The goodness of God cheers the wicked; his rigour disturbs the honest man. Thus, the qualities with which theology clothes its immaterial substances, themselves turn out disadvantageous to sound morality. It is upon this infinite goodness that the most corrupt men will have the audacity to reckon, when they are either hurried along by crime, or given up to habitual vice. If, then, they are reminded of their criminal courses, they reply, "God is good, his mercy is infinite, his clemency boundless:" thus it may be said that religion itself is pressed into the service of vice, by the children of turpitude. Superstition, above all, rather abets crime than represses it, by holding forth to mortals that by the assistance of certain ceremonies, the performance of certain rites, the repetition of certain prayers, aided by the payment of certain sums of money, they can appease the anger of their gods, assuage the wrath of heaven, wash out the stains of their sins, and be received with open arms into the happy number of the elect--be placed in the blissful abodes of eternity. In short, do not the priests of superstition universally affirm, that they possess infallible secrets, for reconciling the most perverse to the pale of their respective systems? It must be concluded from this, that however these systems are viewed, in whatever manner they are considered, they cannot serve for the basis of morality, which in its very nature is formed to be invariably the same. Irascible systems are only useful to those who find an interest in terrifying the ignorance of mankind, that they may advantage themselves of his fears--profit by his expiations. The nobles of the earth, who are frequently men not gifted with the most exemplary morals--who do not on all occasions exhibit the most perfect specimens of self-denial--who would not, perhaps, be at all times held up as mirrors of virtue, will not see these formidable systems, when they shall be inclined to listen to their passions; to lend themselves to the indulgence of their unruly desires: they will, however, feel no repugnance to make use of them to frighten others, to the end that they may preserve unimpaired their superiority; that they may keep entire their prerogatives; that they may more effectually bind them to servitude. Like the rest of mankind, they will see their God under the traits of his benevolence; they will always believe him indulgent to those outrages they may commit against their fellows, provided they shew due respect for him themselves: superstition will furnish them with easy means to turn aside his Wrath; its ministers seldom omit a profitable opportunity, to expiate the crimes of human nature.