The System of Nature, or, the Laws of the Moral and Physical World. Volume 2Holbach, Paul Henri Thiry, baron d'
Religion
The System of Nature, or, the Laws of the Moral and Physical World. Volume 2
Holbach, Paul Henri Thiry, baron d'
Materialism; Philosophy and religion; Psychology
Morality is not made to follow the caprices of the imagination, the fury
of the passions, the fluctuating interests of men: it ought to possess
stability; to be at all times the same, for all the individuals of the
human race; it ought neither to vary in one country, nor in one race
from another: neither superstition nor religion, has a privilege to make
its immutability subservient to the changeable laws of their systems.
There is but one method to give ethics this solidity; it has been more
than once pointed out in the course of this work: it is only to be
founded upon the nature of man, bottomed upon his duties, rested upon
the relations subsisting between intelligent beings, who are in love,
with their happiness, who are occupied with their own preservation, who
live together in society that they may With greater facility ascertain
these ends. In short we must take for the basis of morality the
necessity of things.
In weighing these principles, which are self evident, confirmed by
constant experience, approved by reason, drawn from nature herself, we
shall have an undeviating tone of conduct; a sure system of morality,
that will never be in contradiction with itself. Man will have no
occasion to recur to theological speculations to regulate his conduct
in the visible world. We shall then be capacitated to reply to those who
pretend that without them there can be no morality. If we reflect upon
the long tissue of errors, upon the immense chain of wanderings, that
flow from the obscure notions these various systems hold forth--of the
sinister ideas which superstition in all countries inculcates; it would
be much more conformable to truth to say, that all sound ethics, all
morality, either useful to individuals or beneficial to society, is
totally incompatible with systems which never represent their gods
but under the form of absolute monarchs, whose good qualities are
continually eclipsed by dangerous caprices. Consequently, we shall
be obliged to acknowledge, that to establish morality upon a steady
foundation, we must necessarily commence by at least quitting those
chimerical systems upon which the ruinous edifice of supernatural
morality has hitherto been constructed, which during such a number
of ages, has been so uselessly preached up to a great portion of the
inhabitants of the earth.
Public-domain text, read in full here on John Shaqi.
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