The System of Nature, or, the Laws of the Moral and Physical World. Volume 2Holbach, Paul Henri Thiry, baron d'
Religion
The System of Nature, or, the Laws of the Moral and Physical World. Volume 2
Holbach, Paul Henri Thiry, baron d'
Materialism; Philosophy and religion; Psychology
Such is the origin of Polytheism: indeed the Greek word _Theos_, [Greek
letters], is derived from _Theaomai_, [Greek letters], which implies
to contemplate, or take a view of secret or hidden things. Such are the
foundations, such the titles of the hierarchy, which man established
between himself and his gods, because he generally believed he was
incapable of the exalted privilege of immediately addressing himself
to the incomprehensible Being whom he had acknowledged for the only
sovereign of nature, without even having any distinct idea on the
subject: such is the true genealogy of those inferior gods whom the
uninformed place as, a proportional means between themselves and the
first of all other causes. In consequence, among the Greeks and the
Romans, we see the deities divided into two classes, the one were called
great gods, because the whole world were nearly in accord in deifying
the most striking parts of nature, such as the sun, fire; the sea, time,
&c. these formed a kind of aristocratic order, who were distinguished
from the minor gods, or from the multitude of ethnic divinities, who
were entirely local; that is to say, were reverenced only in particular
countries, or by individuals; as in Rome, where every citizen had
his familiar spirit, called lares; and household god, called penates.
Nevertheless, the first rank of these Pagan divinities, like the latter,
were submitted to Fate, that is, to destiny, which obviously is nothing
more than nature acting by immutable, rigorous, necessary laws; this
destiny was looked upon as the god of gods; it is evident, that this
was nothing more than necessity personified; that therefore it was a
weakness in the heathens to fatigue with their sacrifices, to solicit
with their prayers, those divinities whom they themselves believed were
submitted to the decrees of an inexorable destiny, of which it was never
possible for them to alter the mandates. _But man_, generally, _ceases
to reason, whenever his theological notions are either brought into
question, or are the subject of his inquiry_.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account