The System of Nature, or, the Laws of the Moral and Physical World. Volume 2Holbach, Paul Henri Thiry, baron d'
Religion
The System of Nature, or, the Laws of the Moral and Physical World. Volume 2
Holbach, Paul Henri Thiry, baron d'
Materialism; Philosophy and religion; Psychology
Nevertheless, as fear usually presided at the formation of those idols
man set up for the object of his worship; as the ideas of these beings
were generally associated with that of terror as the recollections
of sufferings, which he attributed to them, often made him tremble;
frequently awakened in his mind the most afflicting, reminiscence; as
it sometimes filled him with inquietude, sometimes inflamed his
imagination, sometimes overwhelmed him with dismay, the experience of
all ages proves, that these vague idols became the most important of all
considerations--was the affair which most seriously occupied the human
race: that they every where spread consternation--produced the most
frightful ravages, by the delirious inebriation resulting from the
opinions with which they intoxicated the mind. Indeed, it is extremely
difficult to prevent habitual fear, which of all human passions is the
most incommodious, from becoming a dangerous leaven; which in the long
run will sour, exasperate, and give malignancy to the most moderate
temperament.
If a misanthrope, in hatred of his race, had formed the project
of throwing man into the greatest perplexity,--if a tyrant, in the
plenitude of his unruly desire to punish, had sought out the most
efficacious means; could either the one or the other have imagined that
which was so well calculated to gratify their revenge, as thus to occupy
him unceasingly with objects not only unknown to him, but which no
two of them should ever see with precisely the same eyes; which
notwithstanding they should be obliged to contemplate as the centre of
all their thoughts--as the only model of their conduct--as the end of
all their actions--as the subject of all their research--as a thing of
more importance to them than life itself; upon which all their present
felicity, all their future happiness, must necessarily depend? Could the
gods themselves, in their solicitude to punish the impious Prometheus,
for having stolen fire from the sun, have imagined a more certain method
of executing their wishes? Was not Pandora's box, though stuffed with
evils, trifling when compared with this? That at least left hope, to the
unfortunate Epimetheus; this effectually cut it off.
Public-domain text, read in full here on John Shaqi.
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