The System of Nature, or, the Laws of the Moral and Physical World. Volume 2Holbach, Paul Henri Thiry, baron d'
Religion
The System of Nature, or, the Laws of the Moral and Physical World. Volume 2
Holbach, Paul Henri Thiry, baron d'
Materialism; Philosophy and religion; Psychology
_mysteries_; he must not inquire into them. But where is the necessity
for mystery in points of such vast importance? He might, indeed,
from time to time consult these oracles, when he was able to make the
sacrifices demanded; he would then receive precepts for his conduct:
these were always, however, given in such vague, indeterminate terms,
that he had scarcely the chance of acting right. At different times the
same oracles delivered different opinions: thus he had nothing, steady;
nothing permanent, whereby to guide his steps; like a blind man left to
himself in the streets, he was obliged to grope his way at the peril of
his existence. This will serve to shew the urgent necessity there is
for truth to throw its radiant lustre on systems big with so much
importance; that are so calculated to corroborate the animosities,
to confirm the bitterness of soul, between those whom nature intended
should always act as brothers.
By the magical charms with which these idols were surrounded, the human
species has remained either as if it was benumbed, in a state of stupid
apathy, or else he has become furious with fanaticism: sometimes,
desponding with fear, man cringed like a slave who bends under the
scourge of an inexorable master, always ready to strike him; he trembled
under a yoke made too ponderous for his strength: he lived in continual
dread of a vengeance he was unceasingly striving to appease, without
ever knowing when he had succeeded: as he was always bathed in tears,
continually enveloped in misery--as he was never permitted to lose sight
of his fears--as he was continually exhorted to nourish his alarm, he
could neither labour for his own happiness nor contribute to that of
others; nothing could exhilirate him; he became the enemy of himself,
the persecutor of his fellow-creatures, because his felicity here below
was interdicted; he passed his time in heaving the most bitter sighs;
his reason being forbidden him, he fell into either a state of infancy
or delirium, which submitted him to authority; he was destined to this
servitude from the hour he quitted his mother's womb, until that in
which he was returned to his kindred dust; tyrannical opinion bound him
fast in her massive fetters; a prey to the terrors with which he was
inspired, he appeared to have come upon the earth for no other purpose
than to dream--with no other desire than to groan--with no other motives
than to sigh; his only view seemed to be to injure himself; to deprive
himself of every rational pleasure, to embitter his own existence; to
disturb the felicity of others. Thus, abject, slothful, irrational, he
frequently became wicked, under the idea of doing honour to his gods;
because they instilled into his mind that it was his duty to avenge
their cause, to sustain their honour, to propagate their worship.
Public-domain text, read in full here on John Shaqi.
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