“It is true,” said Oisille, “that such words do not stink, but there are others which are spoken of as nasty, and which are of such evil odour that they disgust the soul even more than the body is disgusted when it smells such a sugar-loaf as you described in the tale.” “I pray you,” said Hircan, “tell me what words you know of so foul as to sicken both the heart and soul of a virtuous woman.” “It would indeed be seemly,” replied Oisille, “that I should tell you words which I counsel no woman to utter.” “By that,” said Saffredent, “I quite understand what those terms are. They are such as women desirous of being held discreet do not commonly employ. But I would ask all the ladies present why, when they dare not utter them, they are so ready to laugh at them when they are used in their presence.” Then said Parlamente-- “We do not laugh because we hear such pretty expressions, though it is indeed true that every one is disposed to laugh on seeing anybody stumble or on hearing any one utter an unfitting word, as often happens. The tongue will trip and cause one word to be used for another, even by the discreetest and most excellent speakers. But when you men talk viciously, not from ignorance, but by reason of your own wickedness, I know of no virtuous woman who does not feel a loathing for such speakers, and who would not merely refuse to hearken to them, but even to remain in their company.” “That is very true,” responded Geburon. “I have frequently seen women make the sign of the cross on hearing certain words spoken, and cease not in doing so after these words had been uttered a second time.” “But how many times,” said Simontault, “have they put on their masks (6) in order to laugh as freely as they pretended to be angry?” “Yet it were better to do this,” said Parlamente, “than to let it be seen that the talk pleased them.” “Then,” said Dagoucin, “you praise a lady’s hypocrisy no less than her virtue?” “Virtue would be far better,” said Longarine, “but, when it is lacking, recourse must be had to hypocrisy, just as we use our slippers (7) to disguise our littleness. And it is no small matter to be able to conceal our imperfections.” 8 _Tourets-de-nez_. _See ante_, vol. iii. p. 27, note 5.--Ed. 7 High-heeled slippers or _mules_ were then worn.--B. J. “By my word,” said Hircan, “it were better sometimes to show some slight imperfection than to cover it so closely with the cloak of virtue.” “It is true,” said Ennasuitc, “that a borrowed garment brings the borrower as much dishonour when he is constrained to return it as it brought him honour whilst it was being worn, and there is a lady now living who, by being too eager to conceal a small error, fell into a greater.” “I think,” said Hircan, “that I know whom you mean; in any case, however, do not pronounce her name.”