Eugenics; Sexual ethics; Women -- Social and moral questions
Galton was quite well aware that the improved breeding of men is a very
different matter from the improved breeding of animals, requiring a
different knowledge and a different method, so that the ridicule which
has sometimes been ignorantly flung at Eugenics failed to touch him. It
would be clearly undesirable to breed men, as animals are bred, for
single points at the sacrifice of other points, even if we were in a
position to breed men from outside. Human breeding must proceed from
impulses that arise, voluntarily, in human brains and wills, and are
carried out with a human sense of personal responsibility. Galton
believed that the first need was the need of knowledge in these matters.
He was not anxious to invoke legislation.[24] The compulsory presentation
of certificates of health and good breeding as a preliminary to marriage
forms no part of Eugenics, nor is compulsory sterilization a demand made
by any reasonable eugenist. Certainly the custom of securing
certificates of health and ability is excellent, not only as a
preliminary to marriage, but as a general custom. Certainly, also, there
are cases in which sterilization is desirable, if voluntarily
accepted.[25] But neither certification nor sterilization should be
compulsory. They only have their value if they are intelligent and
deliberate, springing out of a widened and enlightened sense of personal
responsibility to society and to the race.
Eugenics constitutes the link between the Social Reform of the past,
painfully struggling to improve the conditions of life, and the Social
Hygiene of the future, which is authorized to deal adequately with the
conditions of life because it has its hands on the sources of life. On
this plane we are able to concentrate our energies on the finer ends of
life, because we may reasonably expect to be no longer hampered by the
ever-increasing burdens which were placed upon us by the failure to
control life; while the more we succeed in our efforts to purify and
strengthen life, the more magnificent become the tasks we may reasonably
hope to attempt and compass.
Public-domain text, read in full here on John Shaqi.
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