Eugenics; Sexual ethics; Women -- Social and moral questions
[241] It is interesting to remember that at one period in European
history, French seemed likely to absorb English, and thus to acquire, in
addition to its own motor force, all the motor force which now lies
behind English. When the Normans--a vigorous people of Scandinavian
origin, speaking a Romance tongue, and therefore well fitted to
accomplish a harmonizing task of this kind--occupied both sides of the
English Channel, it seemed probable that they would dominate the speech
of England as well as of France. "At that time," says Meray (_La Vie aux
Temps des Cours d'Amour_, p. 367), who puts forward this view, "the
people of the two coasts of the Channel were closer in customs and in
speech than were for a long time the French on the opposite banks of the
Loire.... The influential part of the English nation and all the people
of its southern regions spoke the _Romance_ of the north of France. In
the Crusades the Knights of the two peoples often mixed, and were
greeted as Franks wherever their adventurous spirit led them. If Edward
III, with the object of envenoming an antagonism which served his own
ends, had not broken this link of language, the two peoples would
perhaps have been united to-day in the same efforts of progress and of
liberty.... Of what a fine instrument of culture and of progress has not
that fatal decree of Edward III deprived civilization!"
[242] I was at one time (_Progressive Review_, April, 1897) inclined to
think that the adoption of both English and French, as joint auxiliary
international languages--the first for writing and the second for
speaking--might solve the problem. I have since recognized that such a
solution, however advantageous it might be for human culture, would
present many difficulties, and is quite impracticable.
[243] I may refer to three able papers which have appeared in recent years
in the _Popular Science Monthly_: Anna Monsch Roberts, "The Problem of
International Speech" (February, 1908); Ivy Kellerman, "The Necessity
for an International Language," (September, 1909); Albert Leon Guerard,
"English as an International Language" (October, 1911). All these
writers reject as impracticable the adoption of either English or French
as the auxiliary international language, and view with more favour the
adoption of an artificial language such as Esperanto.
[244] A.M. Roberts, _op. cit._
[245] It should be added, however, that the auxiliary language need not
be used as a medium for literary art, and it is a mistake, as Pfaundler
points out, to translate poems into such a language.
[246] See _International Language and Science_, 1910, by Couturat,
Jespersen, Lorenz, Ostwald, Pfaundler, and Donnan, five professors
living in five different countries.
[247] The progress of the movement is recorded in its official journal,
_Progreso_, edited by Couturat, and in De Beaufront's journal, _La
Langue Auxiliaire_.
XII
INDIVIDUALISM AND SOCIALISM
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